Thank you

Thank you.

Thank you for breakfast with Anna this morning at Rise Up.

Thank you for laughter and conversation taking Ava to work.

Thank you for the slow driver on Oxford Road who reminded me to slow down.

Thank you for the Oxford Conservation Park.

Thank you for the body and energy to skateboard and for the joy I get from it.

Thank you for the Eastern Bluebirds who cut across my path.

Thank you for the tree I sit under to think and pray and listen.


Thank you for the Great Blue Heron who squawked and landed on the dock across the cove.

Thank you for the hammock on the point across the way, which has been there for years and always reminds me to rest.

Thank you for the Bishop’s words on Wednesday that “Every day is a conversion experience.”

Thank you for giving me new eyes to see familiar places afresh.

Thank you for giving me words when I frequently don’t know where they come from.

Thank you for making my path clearer and clearer for me each day, even though I don’t fully know where it leads.


Thank you for companions on the way.

Thank you for the everyone I have crossed paths with, people walking their own paths, walking together for a time; thank you for those who have encouraged me and for those who I have struggled with.

Thank you for forgiveness for the countless times I have screwed up and the countless times I will screw up in the future.

Thank you for your Creation and for making me feel at home and at peace in it.

Thank you for the wisdom and inspiration that comes from your Word and from the words you’ve given to poets, mystics, artists, musicians, and prophets, known and unknown.

Thank you for the conversation this morning, under the tree, through Mary Oliver:


(Note: I was compelled to pick up Mary Oliver’s book “Devotions” when I left home this morning. I always start reading at the bookmark, where I stopped reading last time. I opened to “When I Am Among the Trees” and it picked up steam from there.)

“Oh, feed me this day, Holy Spirit, with
the fragrance of the fields and the
freshness of the oceans which you have
made, and help me to hear and to hold
in all dearness those exacting and wonderful
words of our Lord Jesus Christ saying:
Follow me.”

Thank you for your Son and for his invitation to “Follow me.”

Thank you for your love, which always comes from you, and your love that comes through others.

Lord, help me use my life and myself to serve you, to glorify you, to be your love and to shine your light in the world.

Here I am, Lord.

Thank you.

To Call Each Thing By its Right Name

No one wants to be a grown up on Charlie Brown. No one wants what they have to say to amount to WA-WAH-WA, sounding off in the background, unintelligible. And yet, that’s what happens to the majority of words, of communication that comes our way and a good bit of what we put out into the world. We talk too much and say too little.

…only at a time when the fresh creation of meaning has become a rare occurrence, a time when people commonly speak in conventional, ready-made ways, “which demand from us no real effort of expression and… demand from our listeners no real effort of comprehension”–at a time, in short, when meaning has become impoverished. – David Abram, summarizing Maurice Merleau-Ponty in “The Spell of the Sensuous”

When meaning has become impoverished, what we get, and what we become, are grown ups from Charlie Brown.

But this isn’t what language is for or what it is meant to do. Language, words, gestures, expression, body language, is supposed to be us trying to convey, to express our wants, needs, fears, questions; trying to get someone to understand something of vital importance–otherwise, why bother?

If we go back to the feeling of being alone, unheard, not understood, language works miracles, it attempts to do the impossible: to communicate with another being something that is inside us. But only if we find the right words or the right way to get something across.

Abram talks about language also being physical and touching our senses as well. Maybe we can all reach back to a time, place, way we have felt someone’s words wash over us, where a gap has been bridged. But Abrams doesn’t just limit it to people.

If language is always in its depths, physically and sensorially resonant, then it can never be definitely separated from the evident expressiveness of birdsong, or the evocative howl of a wolf late at night. The chorus of frogs gurgling in unison at the edge of a pond, the snarl of a wildcat as it springs upon its prey, or the distant honking of Canadian geese veeing south for the winter, all reverberate with affective, gestural significance, the same significance that vibrates through our conversations and soliliquies, moving us at times to tears, or to anger, or to intellectual insights we could never have anticipated.

There have been times where I have physically felt God was communicating me without a word spoken, simply with the sounds and language of the landscape alive around me. In the mornings, I sit with coffee and listen to birds, cicadas, neighborhood dogs, the buzz of hummingbird’s wings as it goes to the feeder. Sometimes that language means more and says more than what we hear from people.

If our own language, our own words, are going to mean more, it’s up to us to use them wisely, and maybe less frequently; to look for, and listen for, the right words to speak our hearts and minds. And to listen to others who are making the effort to do the same.

I’ve had this notion in my crawl about reclaiming language, trying to come to meaning, to get back to the primacy of saying something worth saying. And then was moved all over again by words I’d heard before.

In the movie version of “Into the Wild,” towards the end, there is a scene on the magic bus in Alaska, where Chris McCandless is reading Boris Pasternak’s “Dr. Zhivago” and comes across this notion:

For a moment she discovered the purpose of her life. She was here on the earth to grasp the meaning of its wild enchantment and to call each thing by its right name.

Maybe that’s the challenge we need to give ourselves. To strip away the static, the clutter, the convention, the emptiness of the words so often around us. And to call each thing by its right name.

Let things sink in. Let them wash over us, trying to come to our own truth about them. And when we talk, when we pray, when we write, when we see, when we hear, to call each thing, and each other, by our right names.

Living Stones

Sometimes I would like to be rock, stone, standing impermeable against the elements, against the world.

But neither rock nor stone win in the end; they get taken down; eaten away, cracked, eroded over time.

Wind and water abide. Their persistence and patience are too much for stone.

People have always sought meaning, wisdom, and strength in rocks, it seems. From building tools and weapons, to palming and rubbing a stone smooth in our hands.

I am drawn to stones.

assateague stones

Carl Jung knew something about why:

Many people cannot refrain from picking up stones of a slightly unusual color or shape and keeping them… without knowing why they do. It is as if the stone held a mystery in it that fascinates them. Men have collected stones since the beginning of time and have apparently assumed that certain ones were containers of the spirit of the life force with all its mystery. – Carl Jung, “Man and His Symbols”

rock-cairns-in-tibet

The church I grew up going to is built of stone. It has the feel of something ancient, something permanent. I have to go back to Jung:

The stone symbolized something that can never be lost or dissolved, something eternal that some have compared to the mystical experience of God within one’s own soul. It symbolizes what is perhaps the simplest and deepest experience of something eternal that man can have in those moments when he feels immortal and unalterable. – Carl Jung, “Man and His Symbols”

Ah, but the hubris of man. Our audacity. We want something permanent. We want something to build on; to be that which is built on. The cool, vastness of a mountain. Let me be that. To stand like stone.

We use stones as offerings. We build. Standing stones were built, formations, as offerings to God. A temple.

But God prefers people.

You also, like living stones, are being built into a spiritual house  
– 1 Peter 2:5

People build with stone. God builds his greatest work, love, with people.

Living stones. Being built into something. Maybe I can build with words. If not my own, then Gary Snyder’s as an incantation:

Lay down these words
Before your mind like rocks.

Snyder’s words are riprap. Pick mine up like a stone to rub in your hand and carry with you. Pocket them and pull them out when you need them.

What will they say to you?