Richard Rohr | Michael Valliant

Just Get Living

“Just Keep Livin,” was a notion from David Wooderson, Matthew McConaughey’s character from the movie “Dazed and Confused.” The motto struck McConaughey so much that he named his foundation after it. I have dug it as a way of going about life–you struggle, you fall down, if you are lucky enough to get back up, just keep livin. You have great moments, you celebrate, you drink it in, just keep livin. What else can you do?

But what if you get to a point in life, you come to a crossroads, you have an awakening of some sort, and you look at life differently? What if you wake up to a revelation you can’t go back from? You are compelled to do something. You have to act.

Our destiny is to live out what we think, because unless we live what we know, we do not even know it. It is only by making our knowledge part of ourselves, through action, that we enter into the reality that is signified by our concepts. – Thomas Merton, “Thoughts in Solitude”

You can know something all you want, right down into your very being, but unless you act on it, act in accordance with it, unless it means enough to live it, what do you really have?

Thought and life, thought and action, need to be aligned. They need to have each other’s back, to prove one another. It can be a feedback loop:

Living is the constant adjustment of thought to life and life to thought in such a way that we are always growing, always experiencing new things in the old and old things in the new. – Merton

I would venture to say, if you live in an area where you grew up, and you love life, you are tapping into something like experiencing new things in the old and old in the new. Coming at something familiar with fresh eyes is huge for me.

Let’s get back to action. We are a society whose actions don’t line up with our words. We see it in churches, politics, sports, schools, you name it. We are all guilty of it to some extent. But we can do something about it in our own lives.

I’ve been pretty good at thinking elevated thoughts, finding and mining great experiences outside, or as a father; having moments, minor epiphanies that leave me reeling; riding that stoke, maybe writing it down, on to the next. Surely they are moments to be savored, to carry with us, to seek out.

Then I come to a place in life, where things look different. Things feel different. Life the way it was falls apart, shakes to pieces. And a new life is opened up–opened up and connected, or uncovered to be part of something bigger. Like I’ve been given the gift of a new way of seeing and being. If I do nothing with that, if I put it on a shelf to come back to later, or I just keep living the same way, and sit on it, then what do I know differently? What have I done with the gift?

The spiritual life if first of all a life. It is not merely something to be known and studied, it is to be lived. – Merton

When you know things to be different than they were, it is no longer okay to just keep living. It’s more a matter to just get living.

There’s a funny thing about an awakening where God is concerned. That kind of awakening is not a matter of: go to church, be good, color inside the lines and everything will be okay. Anybody can do that and churches are full of people who like that safe approach to spirituality: follow the rules, keep your arms and legs inside the car at all times. It’s comfortable, reassuring.

Look back at the lives that the early prophets lived, the life that Jesus lived, the lives the disciples lived. Did they play it safe? Not so much.

The prophets, too, were a wild bunch. They had to be because they were the spokespeople of a wild God, a God who didn’t care much about temples and offerings but who cared a lot about the way people were treated and the opening of the human heart. – Richard Rohr, “From Wild Man to Wise Man”

In my mind, any kind of spiritual life is not about playing it safe, but following, being led by the spirit, or more specifically, the Holy Spirit working through us. The opening of the human heart. And that can be some scary stuff. But it’s when and where the adventure begins. It’s where it gets good. It’s open eyes, new eyes, wide eyes, looking down a path, taking it all in, and walking it to see where it goes.

Hold on, what’s different? I’ve walked paths, walked and run trails for years? What’s new? The difference is a new understanding: it’s not about me, or my walk specifically. I’m not just randomly picking paths. I’m trying to go where I am led, called, and trust it, trust God. I’m not setting out down a path I would have chosen or thought about prior to now. I’m trying to act on thoughts that I don’t exactly know how they came to me.

Wisdom is God Himself, living in us, revealing Himself to us only in so far as we live it. – Merton

I’m trying to wise up. And just get living.

“Awakening to New Wonder”

God is bigger than church. Church isn’t the only place you’ll find Him. For a long stretch, church was one of the last places I looked. Nothing against it, but I felt like I connected with God better in nature than in a building.

I still talk to God more outside than I do inside. My most prayerful places are by the water. I treasure those times and those places. Yesterday, Harper and I took our dog walkabout to Wye Island, a place where I have run close to 30 miles at once, have run at night, have lost keys, hiked, reflected, prayed. Our walk didn’t disappoint, following trails, sitting, listening, reading and praying by the river; and Harper would have liked to have chased down her first buck, though I’m not sure what she’d have done with it if I had let her go.

I’m a slow learner, and have never been one to take anyone’s word for anything. I have to find things out for myself, experientially, even though it frequently means falling on my face and dusting myself off, eventually coming to the same realization that was suggested at the beginning.

If we only look for God in church, we are selling ourselves, and Him, way short. But I realized I was selling myself, and Him, short by choosing to only look for Him outside a church. And part of what that comes down to is misconceiving “church,” as being just a building, or a set of beliefs. And not seeing it as a people, coming together to worship, quite literally to be the body of Christ, alive in the world. I like the way Richard Rohr looks at the Trinity:

God for us, we call you “Father.”
God alongside us, we call you “Jesus.”
God within us, we call you, “Holy Spirit.”
Together, you are the Eternal Mystery
That enables, enfolds, and enlivens all things,
Even us, and even me.

It’s that understanding, of having God alongside us, and working through other people, and finding that, feeling it, knowing it much deeper when I started to find other people walking their own walk, struggling with their own questions, coming together to worship and to pray and to help one another. Finding church.

Yesterday sitting along the Wye River and this morning in church, I felt grateful; an overwhelming sense of gratitude. Thomas Merton explained what I felt better than I can explain it:

To be grateful is to recognize the Love of God in everything… Every breath we draw is a gift of His love, every moment of existence is a grace, for it brings with it immense graces from Him. Gratitude therefore takes nothing for granted, is never unresponsive, is constantly awakening to new wonder and to praise the goodness of God. – Thomas Merton, “Thoughts in Solitude”

I’m a work in progress. That’s all I will ever be, trying to put one foot in front of another along the path and not be distracted chasing every other SQUIRREL! life throws at me. But gratitude and prayer are pretty good at helping sustain and focus me when I pay attention.

This morning’s sermon was about praying. Can I pray? Can I pray always? Can I pray proactively? Can I be persistent, not just praying when I am troubled, but also when and because I am grateful. The sermon closed with a prayer from Archbishop Desmond Tutu (which he adapted from Sir Francis Drake), which I felt in my bones:

Disturb us, O Lord

when we are too well pleased with ourselves
when our dreams have come true because we dreamed too little,
because we sailed too close to the shore.

Disturb us, O Lord

when with the abundance of things we possess,
we have lost our thirst for the abundance of life
when, having fallen in love with time,
we have ceased to dream of eternity
and in our efforts to build a new earth
we have allowed our vision of Heaven to grow dim.

Stir us, O Lord

to dare more boldly, to venture into wider seas
where storms show Thy mastery,
where losing sight of land, we shall find the stars.

In the name of Him who pushed back the horizons of our hopes
and invited the brave to follow.

Amen.

Hurricanes and Riverbeds

I dig storms. I always have. The build up, the uncertainty, the excitement, the aftermath. Thunderstorms, hurricanes, snowstorms, blizzards. I have biked and run in conditions ill-suited for humans; walked in waist-deep streets after hurricanes and driven around surveying storm and snow damage.

I am not alone. We don’t have a Weather Channel obsession because of days of abundant sunshine.

September is a time of year on the east coast where storms find their way into our psyche–the possibility, the coming of them, the anticipation.

Rainer Maria Rilke is one of a handful of writers I come back to over and again, for inspiration, for glimpses behind the curtain, for a kindred historical soul. Rilke wrote his “Duino Elegies” and “Sonnets to Orpheus” in what can only be described as storms of creativity; visions channeling divine inspiration. He described it as a “hurricane of the spirit.”

mountain-ranges, peaks growing red in the dawn
of all Beginning,–pollen of the flowering godhead,
joints of pure light, corridors, stairways, thrones,
space formed from essence, shields made of ecstasy, storms
of emotion whirled into rapture (from The Second Elegy)

Rilke wrote in a whirlwind. Reading about the intensity of effort and emotion and thought he went through in writing, I’m not sure many of us would want, or survive, his hurricane of the spirit intact.

Being in a constant state of storm, or constantly on guard for a storm doesn’t seem like a way to live life. Richard Rohr‘s daily e-mail yesterday morning offered a different approach to being swept up in the storm.

The contemplative’s inner stance is not one of being swept downriver along with everything else. The contemplative’s repose is not a passive state, but an engaged, silent receptivity… like a riverbed, which is constantly receiving and letting go in the very same moment. Vigilant receptivity and nonclinging release are one and the same for this riverbed awareness as it constantly receives all coming from upstream while at the very same moment releasing all downstream. – Martin Laird

Be the riverbed. That’s easy enough, right? Take all that life throws at you, let it wash over you, and don’t cling too tightly to any of it.

It’s a repose. It’s a metaphor. Easier said than done, but helpful. It’s a letting go of the storm, of worries, while being receptive and mindful. Not a bad stance for a Monday.

The Head, the Hand, and the Heart

I don’t know much about John Ruskin. But maybe he knew something about living. Ruskin said:

Fine art is that in which the hand, the head, and the heart of man go together.

I’m not so much worried about fine art as about living fully, deeply, integrated, connected to God. And I’ve been thinking about when you get two of three of those things–the head, the hand, and the heart.

In church we’ve been talking about the head (beliefs) and the hand (actions) going together. If you believe something, truly believe it and hold it to be important, then your actions should show it. That seems wholly true to me. If your actions don’t show your beliefs, what good are your beliefs? But there seems to be something missing. I think it’s the heart.

If you put the head and the heart together, you get a band. One I’ve been listening to a bit lately.

Their song, “Lost in My Mind” gets stuck in mine. It’s a great song. Getting lost in my mind is an easy tendency. “Oh my brother, your wisdom is older than me.” There is a notion in the song I dig:

How’s that bricklayin’ comin?

How’s that engine runnin?

Is that bridge getting built?

Are your hand getting filled?

Won’t you tell me, my brother?

Cause there’s stars

up above

We can start

moving forward

It’s that notion of work versus dreams. You are working, making a living, but are you filling your heart, your soul, with the good stuff? The wonders of the Universe. The deeper aspects of life that we miss entirely if we don’t pay attention: raising kids; watching a sunrise on the beach with someone you love; playing an instrument; staring at the stars; writing a book; whatever it is that fills your heart.

But if you have just your head and your heart, you are missing your hand: you are holding your dreams, but not acting on them. Not trying to build them.

It’s not easy to yoke those three things together and drive them forward. For me, thinking and dreaming come easy. It’s building that takes work and effort. And attention.

At 44 years old, I’m not one to let go of dreams. As a father, I’m not about to wildly chase a dream that doesn’t help, include, or provide for my girls. A conundrum? Maybe.

Sooner or later, if we’re lucky, we come to learn a pretty big lesson: it’s not all about me. Though I try to shape them, use them, and do the best I can with them, I didn’t make or create my head, my heart, or my hands. I have to admit there are bigger things, bigger hands, hearts, and minds at work than mine. And if I want to put mine out there and try to make something of them, it requires a couple things: faith and risk.

I get a daily e-mail to contemplate every morning from Richard Rohr, Franciscan priest, Christian mystic, founder of the Center for Contemplation and Action. This morning’s musings came together like this:

This is probably why Jesus praised faith and trust even more than love. It takes a foundational trust to fall or to fail–and not to fall apart. Faith alone holds you while you stand waiting and hoping and trusting. Then, and only then, will deeper love happen. It’s no surprise at all that in English (and, I am told, in other languages as well) we speak of “falling” in love. I think falling is the only way to get to authentic love. None would go freely, if we knew ahead of time what love is going to ask of us. Very human faith lays the necessary foundation for the ongoing discovery of love. Have no doubt though: great love is always a discovery, a revelation, a wonderful surprise, a falling into “something” much bigger and deeper that is literally beyond us and larger than us.

We need our heads–our thoughts and our beliefs. We need our hands–our actions. And we need our heart–love, passion. And love is something that goes beyond us, is bigger than us, involves a letting go, a surrender; involves faith; involves God.

I’ve still got more questions than I’ll ever have answers. But I like to think about living life the way Ruskin describes fine art. And I like to think of giving my head, hand, heart, over to faith, to love, to God, and trying to build dreams, to build life, with a little Help.

* The photo at the top came from Living Outdoor. It represents something of a dream for me–living and writing outside in the woods, in a simple cabin.