Feast of St. James

Background: Wednesday, October 23 was the Feast of St. James of Jerusalem, the brother of Jesus. Christ Church Easton‘s weekly Wednesday healing service fell on the feast day, so we used the lectionary readings and I gave a homily on St. James to observe the feast day. Following is the text of the homily.

James, the Brother of Jesus: Get in the Game

We run into a number of Johns and James’s in the New Testament, so it’s helpful to differentiate who is who. Today is the Feast of St. James of Jerusalem. This is not James the Apostle, one of the 12, brother of John, and one of Jesus’s closest friends in the Gospels. This is James, the brother of Jesus, who we learn about primarily in the Book of Acts and in Paul’s letters, though this James is mentioned in the Gospels, as we see in the Matthew reading from this morning.

And this James, the brother of Jesus, is thought to be the author of the letter of James that we find in the epistles, which we’ll talk about a bit today and you would do well to read and spend time with.

Now, the first thing that jumps into my mind when thinking about James is to feel sorry for him. Of all the lines of work he could go into, to go into ministry as the younger brother of the Messiah, who performed miracles, healed the sick, drew huge crowds when he taught and preached, and oh by the way was also resurrected from the dead and ascended into heaven… James was clearly signing on for a supporting role—he wasn’t going to be the main character. He might have considered agriculture, becoming a soldier, tent-maker, or sticking with carpentry like his father.

But that also gives us a feeling for James’s sense of mission, seeing what his brother did, who Jesus became, and knowing how critical it was to continue the work that Jesus began, we can see the selflessness that James had.

Some of the background I am about to relate comes from the website, “The Bible Project,” which if you are not familiar with, is a wonderful resource, with short video summaries of all the books of the Old and New Testaments and many of the themes that run throughout Scripture.

Poster of the Letter of James from The Bible Project.

In the Book of Acts, we see that Peter moved on from Jerusalem to go start new churches in other areas. It is then that Jesus’s brother James rose to prominence as a leader in the mother church in Jerusalem, which was mostly messianic or Christian Jews. Some of the new churches and followers of Jesus being started were made up of Gentiles.

The church in Jerusalem was the first Christian community and James was the leader of the community for about 20 years; a pillar of the church and a peacemaker until he was murdered.

The letter that James wrote is a summary of his wisdom sayings. It is not about so much about theology and the philosophical underpinnings, he seems content to leave that to Jesus, James is concerned about what now and what next: how do we live our lives?

Some key influences we find when reading the letter include: Jesus’s life and teachings, particularly the Sermon on the Mount, and the Book of Proverbs, especially the poems in chapters 1-9. James grew up with Jesus and with Proverbs and his language sounds like each of them.

James wants their community to become truly wise by living according to Jesus’s summary of the law: Love God and love your neighbor as yourself.

James is urging his readers and listeners to live complete or whole lives, fully integrated where your actions are always consistent with the values and beliefs you have received from Jesus.

“Works” is a big concept for James—who says we become a new humanity when we don’t just listen to God’s Word, but we also DO WHAT IT SAYS. That may seem like a no-brainer, but 2,000-plus years later, I would say the world probably has a lot more professing and confessing Christians than Christians who live out their faith by doing good works.

James calls us to:

  • Speak with love
  • Serve the poor
  • Be wholly devoted to God

The guys at The Bible Project calls James’s letter: “A beautifully crafted punch in the gut for those who want to follow Jesus.” We’ll see why in short order.

As with the Sermon on the Mount and Proverbs, James has a talent for zingers, one-liners that really stick with you.

Let me throw a few of them at you:

“Let everyone be quick to listen, slow to speak, slow to anger.”

“Be doers of the word and not merely hearers who deceive themselves.”

“Draw near to God and he will draw near to you.”

“Humble yourselves before God and he will exalt you.”

And here is a big one, which James may be most known for:

“What good is it, my brothers and sisters, if someone claims to have faith but does not have works… Faith by itself, if it has no works, is dead.”

James brings this to a point by saying, if a brother or sister is naked and lacks daily food and one of you says, “Go in peace, keep warm and eat your fill,” and yet does nothing to supply their bodily needs, what is the good of that?

He goes on to say it even more pointedly: “Anyone, then, who knows the right thing to do and fails to do it commits sin.”

Can we send James to DC?

We might rather have Jesus’s parables back. Then we don’t feel so called out and we can claim that we are confused and we don’t really know what to do. This James is tough.

This morning let’s ask an easy question then. Is James correct: is faith, without works, dead?

There are folks over the course of church history who haven’t loved James, among the most notable, Martin Luther, for whom the concept of works confuses what justification by faith is all about—faith is what gets us there, not works.

I will forever quote Nicky Gumbel, former vicar of Holy Trinity Brompton in London and pioneer of The Alpha Course, because he put it as succinctly as I have heard:

“We are not saved BY doing good works. We are saved IN ORDER TO do good works.”

If our faith is important to us, if our salvation is important to us, shouldn’t our lives show it? We shouldn’t have to get our membership card out of our wallets to show someone we are Christians. Our lives should proclaim it in some meaningful way.

For me, James is the pragmatist that many of us need. There are plenty of people who find Scripture confusing, too much reading, just tell me what I need to do. You want to live life the way Jesus modeled and told us to do likewise? Read James, he has you covered.

It’s worth pointing out that James was murdered, he became a martyr for the faith, not long after his letter was written. As he wrote, he lived. Creating stability, giving the new church, the first church community a foundation and leadership for 20 years at a time when your faith could mean your death, that’s an incredible legacy.

James doesn’t want armchair Christians. We don’t get to sit in the comfort of our living rooms, profess our beliefs, and complain at the TV about the decisions the coaches (bishops, priests, etc.) are making and how the players (active Christians) keep messing up.

We’ve got to get in the game.

There is a contemporary Christian song by the Newsboys called “We Believe” that Fr. Patrick has our contemporary band at the Saturday service playing and singing the chorus from to give us a kind of creed to hang our hats on. It’s very much like the Nicene Creed in what it professes. There is a line that stands out to me in the song:

“So, let our faith be more than anthems
Greater than the songs we sing.”

Let our faith be more than the songs we sing. Let our faith be more than the prayers we pray. Let our faith be more than the worship services we attend. Let us live out our faith in and with our lives, integrated, whole, and devoted to God.

Let us remember and celebrate the life and example of James, the brother of Jesus.

Finding Meaning and Community

Life can be rough. That’s not even worth a bumper sticker, it’s just a given. Even the most positive people have dark nights of the soul. And we all run up against questions we can’t answer. I think Fr. Bill Ortt is on to something when he says it is our questions that define us. It’s also our questions that drive us.

“Is there more to life than this?” That’s one of the first ones we come across in the Alpha Course. Alpha is phenomenon that took off in London under the leadership and vision of Nicky Gumbel. The notion was and is to take people who aren’t church-goers, but who wonder about life’s big questions, bring them together, to eat a meal, to enjoy each other, to watch some short films and talk. No judgment, no pressure, but plenty of laughter, connection, and fun. And funny things begin to happen when you put like-minded seekers together, no matter how different they may seem.

Last winter and spring, something like 60 adults and 40 youth went through Alpha at Christ Church Easton. It was a transformative experience for just about all involved. I went from feeling like a newcomer to knowing I was a part of a community of people. And I saw the same thing happen to other people. It wasn’t about “church,” it was about relationships, conversations, and connections. The weekend away itself left me reeling and inspired.

It seems a rare thing today to make the time to sit down with people, to eat together, to have meaningful discussion about things that matter, to admit we don’t have all the answers, but we have plenty of questions, and to put that on the table. The humor, the honesty, the laughs that follow are amazing.

Christ Church is starting Alpha up again this coming Saturday, Sept. 9. There is a worship service called “Alive at 5,” that is one of the most laid back and Spirit-filled I have ever encountered. At about 6-6:15, everyone sits down in the Parish Hall to eat together. Right now there are 70 adults signed up, plenty of whom haven’t been a part of Christ Church, a number who have and who are looking to go on a journey of sorts, together. The church’s youth program (ages 10-18) has dinner with us. Daycare is provided, free. Then we go watch a short film and break into small groups to talk.

It’s fun, it’s free, and there is no pressure. There are folks this spring that found it to be pretty cool. I found it to be something totally unexpected that I had been waiting for for some time. So much so that I am signing on again, as are a number of other folks. If it sounds like something you would dig, you can find more information at Christ Church Easton’s website.

There are different ways to find meaning and community. Alpha is a great beginning.

 

Difference Makers: Christ Church Easton’s Alpha Weekend

Faith is not a sprint. The Holy Spirit is irrational and real. And sometimes, finding ways to nurture and stoke a community of faith and love; something that feels like a family, is about the best way you can spend a weekend.

Christ Church Easton‘s Alpha Weekend was a retreat suited for people who would quickly tell you they don’t do church retreats. I know because I was one of those people–I’d never done anything like it. But you’d be hard pressed to find someone at the end of the weekend who didn’t feel like they had been part of something totally unique, moving, connecting, and Spirit-filled.

The Alpha Course is billed as a sort of introduction to Christianity. It’s about understanding and building a relationship with God, not about hitting the books or simply learning facts. It was created in London and since Nicky Gumbel took it over in 1990, it’s become a bit of a global phenomenon. It’s designed with people who don’t know much of anything about church in mind; who maybe never thought they’d have a need or interest. Each meeting is centered on food, fun, discussion, and laughter. In my experience, it’s as much a personal and group adventure as it is a course.

At Christ Church, Kelsey Spiker, who heads up the youth ministry, was gearing up to lead a Teen Alpha Course. Fr. Bill Ortt and Jana Leslie liked the idea of running an adult Alpha at the same time, for any parents or others who were interested. What followed was 100 people–roughly half kids and half adults–who signed up. On Saturdays, after the 5pm worship service, the whole group sits down for dinner together, eats and laughs and connects, then breaks up into groups to watch a video and discuss. I signed on as a leader, and I’ve seen some pretty cool things go on each Saturday.

Which led to the Alpha Weekend away.

My daughters are part of the Teen Alpha group. The three of us were a part of about 60 people who headed out to the Claggett Center in Adamstown, Md–an idyllic setting in Maryland mountains.

It was a weekend to unplug from the distractions of everyday life; to refocus energy and attention; to connect with each other; to grow together in faith and understanding.

The youth movement took nature walks, played basketball and impromptu capture the flag, and made the most of the Claggett Center campus on a rainy Saturday. The adults went between group videos and discussion and unstructured time for reflection, with everyone coming together to eat, and morning and evening time to pray. As someone who generally prays by myself in solitude, there is something about praying as a community that transcends anything I can feel on my own.

Saturday evening, the rain let up and everyone gathered around a fire. There is a core of this group who radiate music and just being around them is being around a concert ready to happen at any moment. That night it was Grace (yes, that kind of Grace, but also a person), a soft-spoken 18-year-old arts student, who opened the song flood gates with a guitar and a song called “Difference Makers.”

It’s easy to think of a retreat as an escape. This wasn’t. The death of an Easton High School student preceded the weekend and was on hearts and minds of everyone. While we were there, word came in of a tragic death of a young child of somone’s close friend. People’s lives, loved ones, joy, pain, questions, sorrow, searching, and happiness were all present. And all real.

With the rain, Saturday was a day largely spent indoors. So when the sun came out Sunday morning, I ate breakfast quickly and hit a hilly hiking trail at Claggett. I wandered through the woods until I found a stream flowing downhill, and hopped onto rocks and followed the stream to the river. I sat next to the river, listened to birds, felt a breeze on my face and prayed for a while. Until I realized I had to get back for the morning’s movie, “How can I make the most out of the rest of my life?”

With a book in my hand, wearing jeans, I hit the trail running, smiling and laughing like a kid, making it with a couple minutes to spare.

I am a note taker–never leaving home without a pocket notebook and pen. The weekend was filled with things to write down:

“Prayer is a two-way conversation.” – Nicky Gumbel

“Jesus didn’t come to make life easy, He came to make people great.” – NG

“You’re not saved by doing good; you are saved in order to do good.” – NG

“The Holy Spirit is completely irrational and totally real and relevant.” – Fr. Bill Ortt

“The inspiration of the Holy Spirit isn’t found on page 101 of the prayer book.” – Fr. Bill (meaning it isn’t as simple as just opening a book)

After the movie and group discussions, morning worship service was filled with song and Spirit. People who don’t generally speak in front of groups shared gratitude and thanks for having a church family. We left the Claggett Center, and the weekend, fully charged.

This past weekend, we were back at Christ Church. Fr. Charles Osberger, a guest minister, led the Alive at Five Saturday service. He talked about his own experience with Alpha, saying, “the love of God is present like surfing on a wave.”

Building on a theme, he prayed that we “have the Scriptures open to us in ways that stretch and deepen our understanding.” And he noted that, “When God moves from a God ‘out there’ to a God inside us, it is like igniting a fire.”

That fire, the feeling that something is starting and building, that’s what it feels like is at work right now at Christ Church. With Alpha, but that’s only part of it. It’s something that is hard to put into words, but something you can see and feel. It’s people making a difference in each other’s lives. It’s people trying to walk their walk and live God’s love. It’s struggles, failures, challenges, and successes. To use a Christ Church notion, it’s “real hope, real grace, real joy, real God.”