Tag: fruitful

What will we do with new life?

Lead in: I just finished my second year of seminary through the Iona Eastern Shore program, which allows our cohort to continue working while we are going to school. July 15 and 16 was a preaching weekend for me at Christ Church Easton. This is the text of the sermon I gave.

Churches/denominations that use the Revised Common Lectionary have prescribed readings for each day and Gospel readings for each Sunday. So we don’t get to pick what Gospel we preach on.

The Gospel reading for July 16 was Matthew 13:1-9, 18-23, “The Parable of the Sower,” where Jesus tells a parable to large crowds gathered by the sea to listen to him, then explains it in private to his disciples.

The image used at the top of the page is “The Sower” by Vincent Van Gogh.

What Will We Do with New Life?

How many people have heard the “Parable of the Sower” before? And how many people have then sat and tried to figure out, “Hhhmmm, which kind of soil am I?”

That’s a fair question to ask. We want to figure out how we relate to the story. At the same time it takes the Gospel message and makes it all about us, the readers or listeners.

I wonder though, if we might hear the Parable of the Sower and wonder what it tells us about the character of God? What can we learn about His kingdom?

Let’s start with the soil. By itself, soil is just soil. And it will go on being soil. But when the Sower adds a seed, that’s when transformation happens; the soil becomes a part of the process of new life springing forth.

Michael Green, in his book, “The Message of Matthew,” tells us:

“It’s not just ‘a farmer’ who went out to sow his field. It is (literally) ‘the farmer’ and he comes bringing the precious seed which can transform the soil. The kingdom comes when the soil and the seed get together. It is a marriage of seed and soil. The seed is the word of God proclaimed by the Sower of God. And the kingdom begins to come to life when the ‘soil’ receives the seed of the word for itself. Then it begins to germinate and shoot.”

In Matthew’s telling of the parable, Jesus is the Sower, and God’s Word, spread generously into the soil, adds what wasn’t there, what we can’t add on our own, what we need God to do. And that changes everything. He changes everything.

Through his sowing of the Word, Jesus is creating his kingdom in and among us. And listen to how He sows: some seeds fell on the path, other seeds fell on rocky ground, other seeds fell among thorns, other seeds fell on good soil. God is not stingy with his seeds, he spreads them everywhere. And that’s good news for us, for sure.

“Starlight Sower,” by Hai Knafo.

Why is that good news? First, we can’t create this transformation, this new life, on our own. We can’t plant the seed, it’s not our seed. We need God to take the initiative. Forgive me a cheesy pun, but in my head I hear a version of Tom Cruise’s voice from the movie Top Gun saying, “We feel the need for SEEDS!” And I apologize if that is the only line you remember from this sermon.

There are more reasons why it is good news that God is not stingy when he sows his seeds. As mentioned, we have a tendency to hear this parable and try to figure out which kind of soil we are.

Am I the path, where the birds come and eat the seed up? Am I the rocky ground, without much soil, no depth and the sun scorches and dries up? Am I full of thorns, choking the seeds? Or am I good soil, bringing forth grain?

I wonder if this is one of those multiple-choice questions where the answer is: “E: All of the above.” What if on any given day, we might be one way and on a different day another?

Catch me on a Monday and I am distracted, maybe I’ve just been in an argument, or I’ve just gotten some bad news, or the washing machine has overflowed just before I have to leave for work. In those moments, I am not fertile soil. Don’t look for grain coming from me then.

But I don’t have to stay that way. Jesus is going to sow the seeds of God’s Word and I might miss it the first time, but I can have better days and better moments, and be more open and be more fertile. And I might not always stay that way either, as much as I want to.

God’s willing to work with us. No matter what soil we are, he’s going to sow the seeds. But he wants us to get it. He wants us to be fruitful.

Matthew’s Gospel is known as the discipleship Gospel. The author wants us to understand what it means to follow Jesus, what the costs are, and what’s expected of us.

At the beginning of today’s reading, Jesus goes and sits beside the sea. That sounds nice, like something we can relate to living on the Eastern Shore. Then such big crowds gather around him that gets into a boat. The thing about being in a boat on the water, sound carries. He’s created his own amplification system.

And he tells the big crowds about the sower and the seed. And as he finishes his teaching he says, “let anyone with ears listen!” Knowing not everyone will understand.

The way today’s reading is put together, we jump from verse 9 to verse 18, where Jesus explains the parable. But the part we jumped over, is the disciples coming up to Jesus after he has been preaching to the crowds and they ask him why he speaks in parables.

So the second part of today’s reading is Jesus speaking directly to his disciples. No big crowds. And now he focuses on the soil. He asks the disciples to look in the mirror. He asks us to look in the mirror.

If through God’s Word, if through sowing these seeds, Jesus is bringing forth new life, if that’s his example to us, if that is what he is showing as the character of God, what does that ask of us?

He’s asking us to be open, to be receptive, to be good soil. And Jesus spells it out for us clearly. This means, “to hear the word and understand it, to bear fruit and yield, whether a hundredfold, sixty, or thirty.”

What does it mean to bear fruit here?

I want to go back to a couple weeks ago, to something Fr. Bill Ortt said: he said that wherever a believer is, wherever a disciple is, there is the kingdom of God.

As believers, as disciples, we bring the kingdom with us. Well, jeez, what does that mean? Here is another from Fr. Bill—and this is so helpful. Fr. Bill told us to think of it as KINGSHIP rather than kingdom. That we are closer to understanding when we think of it as a RELATIONSHIP, not a place.

To bear fruit, to carry that seed, that new life from God, sprouting in us, would be to have a different, deeper, relationship with God. To put God’s love at the center of who we are, how we live, what we do. To live differently than what we see going on in the world today.

This is not a matter of reducing the moral of the story to, we should all be better people. In fact, we might not want to try to reduce Jesus’s parables to simple morals anyway—they have a tendency to expand and confound our thinking and increase our wonder more than they do to clarify things.

Jesus is giving us a story about the Sower, (he calls it the parable of the sower, not the parable of the soil), about the word of God (the seed) creating new life where there was only soil. And maybe we don’t take enough notice in real life, watching seeds crack open, start to sprout, blossom, BLOOM. Have you ever watched that happen over the course of days, weeks, months in your own garden? I am always late getting vegetables in and right now my tomatoes are green and just taking shape on the vines. And I get excited every time I go water them. Do you get giddy and overjoyed at the very simplest things?


What about thinking about yourself that way, and your relationship with God. What if our hearts were full of gratitude for this new life that has been given to us, that has nothing to do with anything we’ve done?

How do we respond? Maybe we want to do our best to cultivate the soil of our hearts, of our lives, so that God’s Word can take root, can crack open, can bloom, and bear fruit? Maybe our thanks to God IS to bear fruit—to carry that seed, that new life, into who and how we are in the world.

No matter what kind of terrain I am at the moment, Jesus is sowing the seeds that offer me new life. What an incredible gift. What am I going to do with it? What are we going to do with it?

I want to leave you with the words of Debie Thomas, from her book “Into the Mess & Other Jesus Stories,” and what she wishes for the church, and what we might take from the Parable of the Sower—

“How I wish we were known for our absurd generosity. How I wish we were famous for being like the Sower, going out in joy, scattering seed before and behind us in the widest arcs our arms can make. How I wish the world could laugh at our lavishness instead of recoiling from our stinginess. How I wish the people in our lives could see a quiet, gentle confidence in us when we tend to the hard, rocky, thorny places in our communities, instead of finding us abrasive, judgmental, exacting, and insular. How I wish seeds of love, mercy, justice, humility, honor, and truthfulness would fall through our fingers in such appalling quantities that even the birds, the rocks, the thorns, and the shallow, sun-scorched corners of the world would burst forth into colorful, riotous life.”

Jesus has sown new life, God’s love, into the soil of our lives. What are we going to do with it?

Pilgrimage at home

There’s a good chance that a whole lot of people are feeling stuck at the moment. Stuck at home, stuck in a rut, stuck in the time warp of several weeks known collectively as blursday.

And this won’t do. We are far too busy, we have too much to do to be sitting at home. We believe Tom Cochrane when he tells us, “Life is a highway, I want to drive it all night long.”

Of course, if you are like Holly, Michael, and Daryl from “The Office,” or me, or a lot of people, you realize how old that song gets, how old that way of thinking gets, and how easy it is to get “stuck” and restless with that approach to life.

Maybe we needed to pull the car over anyway. And get out and look around. Thomas Merton helps me do that. The photo at the top of the page was taken by Merton in northern California in 1968. I first came across it in an incredible multimedia piece by Emergence Magazine. One of the most calming, soul-opening, wonder-producing things I have ever watched, if you have 11 minutes, this video captures more of how I feel about God, spirituality, solitude, and pilgrimage than just about anything I have found.

I say this frequently, but Merton has been one of the most influential thinkers in my faith walk; he not only speaks to my soul, he often speaks my soul, and sends me into wonder and awe and connection and helps me find my own words for my own journey.

In the film, Merton talks about the metaphor of the journey.

“Going off where God leads you… We’re all on a journey, we’re all going somewhere… The geographic pilgrimage is the symbolic acting out of an inner journey. Every moment and every event of every person’s life on earth plants something in their soul.”

Thomas Merton

In the photo, Merton and company have pulled over. They are out of the car. I think that’s significant. Journeys aren’t always about traveling physical distance; you run the risk of missing what’s going on around you.

Pilgrimage is one of my favorite words. It has been since the first time I heard it–it imprinted on me in a deep way, like it was already waiting in me, just to be woken up, and it may end up as part of a tattoo. Pilgrimage is equal parts an interior word as it is exterior/geographic.

There was a great deal of care and thought given to the house where I live by people who lived here before me. There is a winding path of stepping stones from the back deck, around the yard, to what has become my writing shed/sanctuary. The stones sit above the puddles when rain collects in the yard and it also makes a meditative, mindful, intentional walk in any weather. There are days when I try to make each stone a prayer. Among the stepping stones, there are two with pottery, stones, sea glass, rocks and found objects incorporated into them.

“Living is the constant adjustment of thought to life and life to thought in such a way that we are always growing, always experiencing new things in the old and old things in the new. Thus life is always new.”

Thomas Merton, “Thoughts in Solitude”

If I think about it, a walk across the yard can be a symbolic pilgrimage. It can take me somewhere new, even while taking me to the same place each day.

If I take each step as a prayer…

“God utters me like a word, containing a partial thought of himself. Let me seek then the gift of silence and poverty and solitude, where everything I touch is turned into prayer. Where the sky is my prayer; the birds are my prayer; the wind in the trees is my prayer. For God is all, in all.” (Merton, Emergence video)

At the door to the shed is the second art-dazzled stone. It puts creativity right at the doorstep. The kind of journey, the kind of art we need right now, maybe the kind we always need is the kind that connects us. It’s the art where we can see another and be seen by another, in the truest sense. And it’s a journey into and from our own solitude that shows us how we are connected.

Into our solitude…

“What can we gain by sailing to the moon, if we’re not able to cross the abyss that separates us from ourselves? This is the most important of all voyages of discovery and without it all the rest are not only useless but disastrous.” (Merton, Emergence)

And back out…

“Our task now is to learn that if we can voyage to the ends of the earth, and there find ourselves in the stranger who most differs from ourselves, we will have made a fruitful pilgrimage. This is why pilgrimage is necessary, in some shape or other. Mere sitting at home and meditating on the Divine presence is not enough for our time. We have to come to the end of a long journey and see that the stranger we meet there is none other than ourselves.” (Merton, Emergence)

Pilgrimage, really faith is about transformation. It’s both about finding ourselves, which we have to do first, and then seeing ourselves in others and them in us.

Whether we are at home or when we can get back out into the world, we are on the same journey. And if we want to get the most out of it, we are going to have to get out of the car. We’ll want to meet the strangers. And meet ourselves. Maybe we will come out of this pilgrimage at home finding ourselves more connected than when we started.