Father Bill Ortt | Michael Valliant

Grace leans out of the alley

As a people, we get in our own way a lot. We make ourselves so busy, so manic, so overscheduled, and so quick to be heard that we rarely listen. And what and to whom we listen are often suspect.

“[A]lmost nothing important that ever happens to you happens because you engineer it. Destiny has no beeper; destiny always leans trenchcoated out of an alley with some sort of ‘psst’ that you usually can’t even hear because you’re in such a rush to or from something important you’ve tried to engineer.”
David Foster Wallce, Infinite Jest

I dig David Foster Wallace’s image of destiny leaning out of the alley, but we’re too busy to hear it. And the reason destiny, the big, epic, cool, yummy ideas and things that could fill and direct our lives, is left hanging out in the alley is that we’ve unknowingly designed the cities that are our lives and that is the space we’ve often left the stuff that might really matter.

Yesterday (Ash Wednesday) was the beginning of Lent. In N.T. Wright’s devotional book, “Lent for Everyone: Matthew, Year A,” he gives us a reading and some thoughts each day of the season. He begins with reminding us that when God does something new, he often involves unlikely, frequently surprised or alarmed people:

“He asks them to trust him in a new way, to put aside their natural reactions, to listen humbly for a fresh word and to act on it without knowing exactly how it’s going to work out… we may have to put our initial reactions on hold and be prepared to hear new words, to think new thoughts, and to live them out.”

I wonder if destiny isn’t the only thing we’ve shoved in the alley; I wonder if we’ve put grace there too. As we head into Lent and look for fresh words, new thoughts, and seasonal and spiritual renewal–maybe grace leans out of the alley to remind us it is there for the taking, our taking, our lives, and our hearts.

Preaching at an Ash Wednesday service at Christ Church Easton, Fr. Bill Ortt put it like this:

You are loved
You are forgiven
God wants his grace to be a part of your life.

And he quoted Psalm 90, which says, “Teach us to number our days, so that we might apply our hearts to wisdom.” (verse 12, KJV)

Mortality has loomed large in our community lately. We don’t need reminders. But that is one thing that Ash Wednesday does for us anyway. We come from dust and to dust we shall return. So we need to use the time we have the best we can. In numbering our days, we feel and learn the urgency and necessity of wisdom.

Allowing grace to speak to us, allowing grace into our lives, living into forgiveness so that we can let go of our past and be present now, and step towards what will be.

Seen/scene during Ava’s stay at Children’s Hospital in DC for testing and observation.

After Ash Wednesday services, I headed to Children’s Hospital in DC, where younger daughter Ava is staying for a few days for tests and observation to see if they can learn more about her seizures and spells. As we’re sitting in her room after breakfast, she puts on “Into the Spider-Verse,” a movie we both love.

Miles Morales is a young teenager in a new school and he doesn’t have a clue how he fits in or who he is supposed to be. After he tries to fail his way out of the school, his physics teacher calls him out and assigns him an essay.

“I’m assigning you an essay, not about physics, but about you and what kind of person you want to be.”

That’s a question we need to continually ask ourselves; an ongoing conversation. During the course of the movie, Miles finds his own way, not the way that the other Spider-Men and Women have, but a way that is his. He takes the book “Great Expectations,” turns it into street art of “No Expectations,” and lives into his personal destiny.

Maybe grace is how we get to our destiny. Maybe by reconciling and letting go of our past and the world’s designs for who we are supposed to be, and stepping into God’s grace, forgiveness, and vision for us, we can become who we are meant to be.

“My name is Miles Morales. I was bitten by a radioactive spider, and for like two days, I’ve been the one and only Spider-Man. I think you know the rest. I finished my essay. Saved a bunch of people…. And when I feel alone, like no one understands what I’m going through, I remember my friends who get it. I never thought I’d be able to do any of this stuff, but I can. “

Through God’s grace, we can. So when destiny, clothed in grace, leans out of the alley, stop, lean in, and listen.

Making Space for Hope

“In the beginning…” seems like a solid place to start. It’s how both Genesis and the Gospel According to John get going. Genesis opens with “In the beginning, God created the heavens and the earth,” and John with “In the beginning was the Word, and the Word was with God, and the Word was God.”

That’s not an accident or coincidence–John knew Genesis and sends the reader back to it in our minds, at the same time revealing something new to us.

A number of churches use a common lectionary, a common set of readings, so that the readings are prescribed and the same for a given day, and they change each year, rotating through a three-year cycle. This year, on Christmas Eve, we read/heard the birth story from Luke, the one that Linus used when explaining the meaning of Christmas to Charlie Brown. And on Sunday, Dec. 28, the first Sunday following Christmas, we read/heard the “In the beginning” prologue of John’s Gospel. If you are curious, here are the readings laid out for the Christmas season.

A number of years ago, I sat down to read the New Testament on my own, to see what the fuss was about. It was all fascinating (it must have done something, I work for a church now) but it was the beginning of John’s Gospel that gave me goose bumps–it sent me somewhere in the way that poetry and Scripture is designed to do. And as timing would have it, at Christ Church Easton, we currently have three classes in the middle of a chapter-by-chapter study of John’s Gospel. As we listened to yesterday’s reading, I found myself wishing everybody there had the perspective of a slow read and discussion of the Gospels, making them relevant, making them personal, giving you more to reflect on, and opening you up.

Scripture is one thing, inspired words meant to point us to something bigger–to God, to community, to each other. What we do with Scripture, how we relate it and relate to it is equally as important. In his sermons and discussions, Fr. Bill Ortt has been pointing us toward hope.

Earlier this month, Fr. Bill talked about how it getting dark so early in the evenings affects him, throws him into a funk, and that a slight, almost imperceptible turning point, the Winter Solstice, the shortest day of the year,is a game-changer for him. That after that day, he knew that each day after it was light out for just a little bit longer. The change is “imperceptible, but real,” he said.

“Learning to find the signs of hope is my spiritual discipline during this season. As long as there is any light in the world, there is hope.”
Fr. Bill Ortt

The Christmas season is a thin place, a place where the Holy Spirit is close and also a place where memories, heartache, pain, family, stress–you name it, are all right there. For me, it’s a time where my emotions and my psyche are on a roller coaster–from high highs to low lows and back again.

Yesterday, Fr. Bill walked us through connections from Genesis to John. He walked us through the creation narrative:

“…the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, “Let there be light;” and there was light. And God saw that the light was good; and God separated the light from the darkness…” (Genesis 1:2-4)

The biblical Hebrew word for chaos, the formless void is “Tohu wa-bohu,” which is a word that has stuck with me since first hearing it a few years ago. So when dealing with this chaos, this formless void, this tohu wa-bohu, the first thing God does is shine light on it. The second thing He does is create space, separates light from darkness, day from night. This is key.

And it’s something we can do as well, when faced with chaos–we can shine a light on it, and create space around it. Fr. Bill points out that “chaos is the condition for new creation.” Shine a light, make space, create/start something new. God can help us use the chaos in our lives to begin something new.

“Allowing for this new creation that He will make in our hearts and our lives. It’s the same truth, the same love, the same hope for us today in our lives as it was then. It’s something we can see, feel, and know; that we might become what God intends us to be: just children on earth.”
Fr. Bill

This isn’t always easy. I saw friends on Christmas Eve who are going through their first holidays without a family member who was a huge light in their lives, and in the life of our community. Yesterday a friend was found dead in his car, who leaves behind a young son. There is pain and heartbreak everywhere we look. And sometimes it’s too much.

And at the same time, there are weddings, births, people in communities reaching out to help others. There are days getting longer. There are chances. There is light. There is hope. This morning, as I sat down to write about hope, there was an e-mail in my inbox with the subject, “The Wild Hope,” from the Frederick Buechner Center. As often happens with me, Buechner’s words give voice to my mind and my heart. So we will finish with him:

“TO LOOK AT THE last great self-portraits of Rembrandt or to read Pascal or hear Bach’s B-minor Mass is to know beyond the need for further evidence that if God is anywhere, he is with them, as he is also with the man behind the meat counter, the woman who scrubs floors at Roosevelt Memorial, the high-school math teacher who explains fractions to the bewildered child. And the step from “God with them” to Emmanuel, “God with us,” may not be as great as it seems. What keeps the wild hope of Christmas alive year after year in a world notorious for dashing all hopes is the haunting dream that the child who was born that day may yet be born again even in us and our own snowbound, snowblind longing for him.” – From “A Room Called Remember.”

Making Minutes into Moments

“To take a minute and make it a moment is a holy thing,” Fr. Bill Ortt said in a sermon at Christ Church Easton earlier this month. It’s a message he’s been working to get across for a good part of the year. Minutes pass endlessly, but how many of them become moments for us? How many feel like time stops or alters and they become touchstone experiences, ingrained memories, part of our DNA.

I’ve been reading Tim Kreider‘s book of essays, “We Learn Nothing.” In the incredible essay, “The Czar’s Daughter,” he talks about the life, stories, death, and memories of a friend they called Skelly. Kreider remembers he and Skelly driving to the author’s cabin after a blizzard, where a grove of bamboo had bent under the weight of the snow, forming an archway.

“We walked down through that icy arcade tugging on each bamboo tree until we’d shaken loose enough weight that it would spring back up into the air, flinging its load of snow glittering fifty feet in the sky. It was so beautiful, and so much fun, that we both got giddy, laughing like kids on a snow day. Only he and I were there in that moment; now he’s gone. If you do not know someone by sharing such a memory, then you cannot ever know anyone at all. If that moment was not true, then nothing is.”

That’s a moment. I know those snow moments. Reading that took me back to the winter of 1995-96, snow blasting Oxford in a time where everyone just opted to stay home and maybe walk through the snow down to Schooner’s Llanding to sit by the fire, day drink, and eat seafood chowder out of bread bowls. But my memory, my moment, was walking through town and all the way out to the cemetery, in the middle of the night, with a long-time friend, lost in conversation, laughter, memories, and occasional deep thought, completely unaware of the cold or the time passing. I can’t recall a single thing that was said, but the moment is as strong as if it happened yesterday.

Another snow moment (snowment?) happened in December 2009 (pictured above), when we got snow dumped on us like crazy and Anna and I went exploring Easton, taking in the town in an almost white-out. We thought we’d get out and hit the playground at Idlewild Park, but the wind was whipping and snow was pelting our eyes so we stopped and opted for a photo, before continuing our exploring. It’s a photo that stands out in my mind–one I will always picture when thinking of Anna, and the experience of driving through town in the snow stands as a daddy-daughter moment.

What is it that helps create those moments for us? Mindfulness or awareness would be one thing. Being able to look around and take things in and not miss what’s going on around us. Most of us don’t count sunrises. They happen every morning–nothing momentous, right? But what if you make the time to take a few breaths and let the taste of coffee linger on your tongue while you watch the horizon. Or better yet, on a morning that you are blown away by the colors, throw your arms up and drink in the experience fully. Moments are there to be made.

In his book, “The Experience of Place,” Tony Hiss talks about simultaneous perception. He says there is our everyday perception, which allows us drive to places, accomplish tasks, times where we aren’t really dialed in to what’s going on around us. Hiss says that shifting to simultaneous perception:

“let’s me gently focus my attention and allows a more general awareness of a great many things at once: sights, sounds, smells, and sensations of touch and balance, as well as thoughts and feelings. When this kind of general awareness occurs, I feel relaxed and alert at the same time… I notice a sort of unhurried feeling–a feeling that there’s enough time to savor all the sights and sounds and other sensations coming in.”

Maybe we’ve all had those experiences, where we become keenly aware of a smell, and sound, and sight–maybe it’s spurred from tasting something off the grill outside, or ice cream near the river. A time when all of our senses are engaged and time seems to move differently. Mindfulness has a way of helping us be fully in the moment. Maybe being in the moment helps us create more moments?

When I think of the different moments I can call up from memory–some recent, some as far back as I can remember: I can remember my grandmother (my dad’s mother) who died before I turned five, she used to pretend to be the Terrible Tickler from a Sesame Street book we would read together, I must have been two or three–and I can see her, remember her, lovingly and jokingly coming to greet me, even though I can’t picture what her face looked like. Maybe the moments that are etched into our memories, that have become a part of who we are; maybe those moments are like lights in our minds, and as we look back on them, as we recall them, call them up, maybe those moments help light our way, through the everyday, to the place where we can look to, and be more open to, experiencing moments, making minutes into moments for today.

Presence

There was a stretch where Led Zeppelin’s “Presence” was my favorite album. I would listen to the long songs “Achilles Last Stand” and “Nobody’s Fault But Mine” over and over. But that’s not the kind of presence I mean here. I am talking about being fully present.

People make and walk labyrinths to bring them into the present moment; to tune out distractions, all the things that fill our minds and take away our ability to be present. Maybe we need some daily ritual or mental labyrinths to help walk us into our morning, to allow us to connect. Pulling into work last week, it was flowers growing on the fence in front of me.

They stopped me for a couple minutes. David Bailey in his poem “Village in a Labyrinth” talks about just this kind of experience:

“Let me see in a cup of tea, a fire, a fern on a desk,
the favorite hiding places of outlandish
miracles–how all of this is knit
from a nebula’s rainbow, stars reincarnated.”

Hiding places of outlandish miracles. The extraordinary in and through the ordinary.

Fr. Bill Ortt at Christ Church Easton talks about making minutes into moments–when we transform the passage of time into a transcendent experience, something that becomes more than time, it becomes a memory. For those moments to happen, we have to be present, we have to be engaged, and we have to be open.

In her book, “Daring Greatly: How the Courage to be Vulnerable Transforms the Way We Live, Love, Parent, and Lead,” Brene Brown talks about the openness as being vulnerable:

“Vulnerability is the birthplace of love, belonging, joy, courage, empathy, and creativity. It is the source of hope, empathy, accountability, and authenticity. If we want greater clarity in our purpose or deeper and more meaningful spiritual lives, vulnerability is the path.”

Being open to the moment also means being vulnerable to things being too much at times. We can’t just shut off the valve and close ourselves off, or we cut off our ability to experience those moments we live for. It’s a process: we spend much of our lives building armor to protect us or numbing what hurts us. It’s a balancing act where we will fall, get it wrong, get hurt, hurt others, and repeat. But we work to get out of that pattern, to overcome it, to get it right. It’s part of being human, or part of what Brown calls living “wholeheartedly.”

Being present; making moments; living wholeheartedly. Maybe we can build reminders into our days.

This past weekend, it was a set of stairs that led down to the creek. It was making time to kayak and paddleboard in the shallows, sun and shade of a narrow creek full of sunbathing turtles, low-hanging branches, and not knowing what was around the next corner.

We are all invited to be present, countless times each day. We are invited to pay attention, to make moments, to experience something new, to share something with those around us. The questions become: will we hear those invitations? And will we invite others?

Finding Meaning and Community

Life can be rough. That’s not even worth a bumper sticker, it’s just a given. Even the most positive people have dark nights of the soul. And we all run up against questions we can’t answer. I think Fr. Bill Ortt is on to something when he says it is our questions that define us. It’s also our questions that drive us.

“Is there more to life than this?” That’s one of the first ones we come across in the Alpha Course. Alpha is phenomenon that took off in London under the leadership and vision of Nicky Gumbel. The notion was and is to take people who aren’t church-goers, but who wonder about life’s big questions, bring them together, to eat a meal, to enjoy each other, to watch some short films and talk. No judgment, no pressure, but plenty of laughter, connection, and fun. And funny things begin to happen when you put like-minded seekers together, no matter how different they may seem.

Last winter and spring, something like 60 adults and 40 youth went through Alpha at Christ Church Easton. It was a transformative experience for just about all involved. I went from feeling like a newcomer to knowing I was a part of a community of people. And I saw the same thing happen to other people. It wasn’t about “church,” it was about relationships, conversations, and connections. The weekend away itself left me reeling and inspired.

It seems a rare thing today to make the time to sit down with people, to eat together, to have meaningful discussion about things that matter, to admit we don’t have all the answers, but we have plenty of questions, and to put that on the table. The humor, the honesty, the laughs that follow are amazing.

Christ Church is starting Alpha up again this coming Saturday, Sept. 9. There is a worship service called “Alive at 5,” that is one of the most laid back and Spirit-filled I have ever encountered. At about 6-6:15, everyone sits down in the Parish Hall to eat together. Right now there are 70 adults signed up, plenty of whom haven’t been a part of Christ Church, a number who have and who are looking to go on a journey of sorts, together. The church’s youth program (ages 10-18) has dinner with us. Daycare is provided, free. Then we go watch a short film and break into small groups to talk.

It’s fun, it’s free, and there is no pressure. There are folks this spring that found it to be pretty cool. I found it to be something totally unexpected that I had been waiting for for some time. So much so that I am signing on again, as are a number of other folks. If it sounds like something you would dig, you can find more information at Christ Church Easton’s website.

There are different ways to find meaning and community. Alpha is a great beginning.

Difference Makers: Christ Church Easton’s Alpha Weekend

Faith is not a sprint. The Holy Spirit is irrational and real. And sometimes, finding ways to nurture and stoke a community of faith and love; something that feels like a family, is about the best way you can spend a weekend.

Christ Church Easton‘s Alpha Weekend was a retreat suited for people who would quickly tell you they don’t do church retreats. I know because I was one of those people–I’d never done anything like it. But you’d be hard pressed to find someone at the end of the weekend who didn’t feel like they had been part of something totally unique, moving, connecting, and Spirit-filled.

The Alpha Course is billed as a sort of introduction to Christianity. It’s about understanding and building a relationship with God, not about hitting the books or simply learning facts. It was created in London and since Nicky Gumbel took it over in 1990, it’s become a bit of a global phenomenon. It’s designed with people who don’t know much of anything about church in mind; who maybe never thought they’d have a need or interest. Each meeting is centered on food, fun, discussion, and laughter. In my experience, it’s as much a personal and group adventure as it is a course.

At Christ Church, Kelsey Spiker, who heads up the youth ministry, was gearing up to lead a Teen Alpha Course. Fr. Bill Ortt and Jana Leslie liked the idea of running an adult Alpha at the same time, for any parents or others who were interested. What followed was 100 people–roughly half kids and half adults–who signed up. On Saturdays, after the 5pm worship service, the whole group sits down for dinner together, eats and laughs and connects, then breaks up into groups to watch a video and discuss. I signed on as a leader, and I’ve seen some pretty cool things go on each Saturday.

Which led to the Alpha Weekend away.

My daughters are part of the Teen Alpha group. The three of us were a part of about 60 people who headed out to the Claggett Center in Adamstown, Md–an idyllic setting in Maryland mountains.

It was a weekend to unplug from the distractions of everyday life; to refocus energy and attention; to connect with each other; to grow together in faith and understanding.

The youth movement took nature walks, played basketball and impromptu capture the flag, and made the most of the Claggett Center campus on a rainy Saturday. The adults went between group videos and discussion and unstructured time for reflection, with everyone coming together to eat, and morning and evening time to pray. As someone who generally prays by myself in solitude, there is something about praying as a community that transcends anything I can feel on my own.

Saturday evening, the rain let up and everyone gathered around a fire. There is a core of this group who radiate music and just being around them is being around a concert ready to happen at any moment. That night it was Grace (yes, that kind of Grace, but also a person), a soft-spoken 18-year-old arts student, who opened the song flood gates with a guitar and a song called “Difference Makers.”

It’s easy to think of a retreat as an escape. This wasn’t. The death of an Easton High School student preceded the weekend and was on hearts and minds of everyone. While we were there, word came in of a tragic death of a young child of somone’s close friend. People’s lives, loved ones, joy, pain, questions, sorrow, searching, and happiness were all present. And all real.

With the rain, Saturday was a day largely spent indoors. So when the sun came out Sunday morning, I ate breakfast quickly and hit a hilly hiking trail at Claggett. I wandered through the woods until I found a stream flowing downhill, and hopped onto rocks and followed the stream to the river. I sat next to the river, listened to birds, felt a breeze on my face and prayed for a while. Until I realized I had to get back for the morning’s movie, “How can I make the most out of the rest of my life?”

With a book in my hand, wearing jeans, I hit the trail running, smiling and laughing like a kid, making it with a couple minutes to spare.

I am a note taker–never leaving home without a pocket notebook and pen. The weekend was filled with things to write down:

“Prayer is a two-way conversation.” – Nicky Gumbel

“Jesus didn’t come to make life easy, He came to make people great.” – NG

“You’re not saved by doing good; you are saved in order to do good.” – NG

“The Holy Spirit is completely irrational and totally real and relevant.” – Fr. Bill Ortt

“The inspiration of the Holy Spirit isn’t found on page 101 of the prayer book.” – Fr. Bill (meaning it isn’t as simple as just opening a book)

After the movie and group discussions, morning worship service was filled with song and Spirit. People who don’t generally speak in front of groups shared gratitude and thanks for having a church family. We left the Claggett Center, and the weekend, fully charged.

This past weekend, we were back at Christ Church. Fr. Charles Osberger, a guest minister, led the Alive at Five Saturday service. He talked about his own experience with Alpha, saying, “the love of God is present like surfing on a wave.”

Building on a theme, he prayed that we “have the Scriptures open to us in ways that stretch and deepen our understanding.” And he noted that, “When God moves from a God ‘out there’ to a God inside us, it is like igniting a fire.”

That fire, the feeling that something is starting and building, that’s what it feels like is at work right now at Christ Church. With Alpha, but that’s only part of it. It’s something that is hard to put into words, but something you can see and feel. It’s people making a difference in each other’s lives. It’s people trying to walk their walk and live God’s love. It’s struggles, failures, challenges, and successes. To use a Christ Church notion, it’s “real hope, real grace, real joy, real God.”

Seasons, Journeys, Treasure

I dig the seasons changing. There is something to that elemental shift that stirs my soul. These warm days of walking home for lunch and feeling the sun on my face; longboarding to work; thinking about sunrise or sunset paddleboarding on the horizon; putting tomatoes in and mulching gardens; seeing the return of green grass. I’m looking forward.

This is maybe the first time I have fully paid attention to the changing seasons of the church: from Advent to Christmas, from Epiphany now into Lent, looking to the Passion and Easter. Another new thing for me is leading a small group as we journey through Lent.

At the Ash Wednesday service last evening at Christ Church Easton, Father Bill Ortt gave out some information on what Lent is all about. Among other things, I like getting into the word itself:

The word Lent is derived from the old English word “lente” meaning “Springtime” or “lencten” referring to the lengthening of the daylight hours. In the agricultural sense, it is a time when fields are prepared to receive the seeds for the crops to be planted. On a spiritual basis, we might look at it the same way. There is much work to do to break the ground compacted by the weight of the winter period of “death” and there are weeds and obstacles to remove. And yet there is good to be found in the preparations, because it is preparation for new life. In other words, this is more than a good thing.

Lent is a preparation. Lent is also a journey. Lent is a journey over a period of time, 40 days, and it is also a journey over the terrain of the soul.

This morning, thinking about journeys, I went back to a book I pick up a lot for those kind of travels, Jim Harrison’s “The Shape of the Journey:”

It is not so much that I got
there from here, which is everyone’s
story: but the shape
of the voyage: how it pushed
onward in every direction
until it stopped

It’s not the destination, it’s the shape of the voyage that defines it. And can define us. In Walter Brueggemann’s “A Way Other Than Our Own: Devotions for Lent,” he offers this prayer for today:

Self-giving God, call us to walk the road of
newness–a new self, a new society, a new world,
one neighbor at a time. May we have traveling
mercies this Lenten season. Amen.

We are each on our own journey. Some are fortunate enough to help others in their travels, some people help us along. Where our paths intersect, and where we can travel together, those are great times. This kind of trip can be lonely and rough and we need help.

The Ash Wednesday reading from the Gospel of Matthew had some really key traveling advice. Something we may want to take to heart. Matthew quotes Jesus, who talks about not storing up treasures on earth–material things, money, fame, success–but storing up “treasures in heaven,” those things that light the soul, that put us in touch with something bigger, that connect us to God:

For where your treasure is, there your heart will be also.

This Lent, this spring, as we set out on our journeys; may we find and store up the right kind of treasures and know our hearts; help our fellow travelers on their way; and all know traveling mercies, as Anne Lamott and Brueggemann call them, remembering it is the shape of the journey at least as much as the destination.

Space for Grace

Tohu wa-bohu. It’s fun to say. Like an incantation you would chant while waving a magic wand over a hat. Tohu wa-bohu. It’s a Hebrew phrase from the Book of Genesis, describing the state of the Universe before God created order. “Formless void,” and “primordial chaos” are two of the translations I enjoy the most.

It’s a phrase Fr. Bill Ortt has unpacked in a couple different small groups at Christ Church Easton of late. He used it to point out that the first things that God created, in addition to light, were time and space. These were the ordering principles of the Universe. To get rid of the chaos, it was light, time, and space.

The image above is William Blake’s “Ancient of Days,” in which God creates order out of chaos. Blake is depicting God putting his orderly stamp on the Tohu wa-bohu. It’s an image I am familiar with: it’s on my left shoulder, the first tattoo I ever got, when I was 25, after my first encounter with Blake in Dr. Gillin’s British Romanticism class at Washington College. Funny to come back to it in a new way, almost 20 years later.

There is something to that need for order. When we want to calm the chaos in our own lives, we need to shine a light on things and create time and space. When things get hectic, there is a blueprint that goes back to the beginning.

I’ve been reading Anne Lamott’s “Traveling Mercies: Some Thoughts on Faith.” I like Lamott for her honesty, humor, compassion; for her irreverent reverence; for her willingness and ability to shine the light on herself and laugh and make us laugh at what she finds; for her willingness to wrestle God and surrender; and for her unique and personal path and walk of faith.

Both in reading her and for some time before, I have had the notion of “grace” on my mind. Here is how Lamott looks at it:

It is unearned love–the love that goes before, that greets us on the way. It’s the help you receive when you have no bright ideas left, when you are empty and desperate and have discovered that your best thinking and most charming charm have failed you. Grace is the light or electricity or juice or breeze that takes you from that isolated place and puts you with others who are as startled and embarrassed and eventually grateful as you are to be there.

There is so much there that I like. Grace is what is left when we have nothing else. It’s what is there when we are on empty. It’s foundational. It’s also not something we have alone, or by ourselves. Grace connects us to God and to each other. Sometimes that is a tough lesson to learn for those of us who are hermits by nature.

Here is another way she puts it, “Man is broken. He lives by mending. The grace of God is glue.” Let’s play that out to bricks and mortar. A single brick only gets you so far. With a bunch of bricks, you can have a sidewalk, patio, house, etc. But the key to putting bricks together is mortar. And you have to make space for the mortar to join them together and make them stronger.

You have to make space for grace. If we get so busy with our lives, or so self-absorbed that we can’t see or feel grace, we are the bricks without mortar. We are the ones deluding ourselves that we can do it on our own.

We are broken. We live by mending. The grace of God is glue. We need to make space for grace.

Stop, Look, Listen, Believe

“Perhaps it is time to look and listen without seeing and hearing.” This has been a common theme in Father Bill Ortt’s last two sermons. It’s a message I connect with; one that resonates. The idea is to look with fresh eyes and listen with new ears, to shut off what we expect to see or hear, and really take things in. Flaubert gets it:

I tried to discover, in the rumor of forests and waves, words that other men could not hear, and I pricked up my ears to listen to the revelation of their harmony. – Gustave Flaubert, November

But this isn’t a specialization, it’s not exclusive. Looking and listening are things any of us can do. But it is so easy not to. We are in a hurry to get to work. To get our Christmas shopping done. To get to the next meeting. To check off our to do lists. And we know people, we know what they are going to say. We have heard stories or we know their soapboxes. What can we learn?

Flaubert’s quote above is about making the time. It’s about being quiet. Looking and listening without expectation. Being alive to what is really there in front of us.

In many ways, those are the only times we are open to God–when we turn off our small minds and wants and open ourselves up to what is real and what is now.

The other morning I walked the dog along the shoreline. I could feel the cold in my bones. I dropped into a catcher’s crouch to pray at the edge of the river and took a few deep breaths. I can still feel that moment, those breaths, and the creak of my knees.

When we got back home, I picked up Mary Oliver’s “American Primitive” and read “Morning at Great Pond” for the first time.

It starts like this:
forks of light
slicking up
out of the east,
flying over you,
and what’s left of night–
its black waterfalls,
its craven doubt–
dissolves like gravel
as the sun appears
trailing clouds
of pink and green wool,
igniting the fields
turning the ponds
to plates of fire.

I know those mornings. I’ve felt them when running; I’ve seen the sun paint away the night. Great Blue Herons, ducks, geese, songbirds in motion. Looking and listening in the morning, but it opens up to more:

and you’re healed then
from the night, your heart
wants more, you’re ready
to rise and look!
to hurry anywhere!
to believe in everything.

Mary Oliver is clearly a morning person. So am I. That’s when my energy runs deepest. But looking and listening isn’t limited to the sunrise hours. God’s paintbrush reaches the west as well. In the evening, it’s just as easy to look, listen, and believe.

Making Us New

Each day is full of the expected and the unexpected. There are things I see coming and plenty I don’t. There are things I recognize and those I know are new. And that goes for myself as well; there are parts of me I recognize and parts I have to do a double take to catch (some I like, some I need to work on).

We can say the same thing for each of our paths through life: there is familiar ground and new ground every day. The thing about it is to keep going.

By your endurance you will gain your souls. – Luke 21:19. That was the Gospel from this morning’s worship service at Christ Church Easton. Over the last couple months, I have been reading the Books of Luke and John, and I underlined that passage a week or so ago. As a distance runner it speaks to me of lessons learned through perseverance. As someone whose life doesn’t generally seem to move in straight or discernible lines, it’s also about endurance in the face of the unknown. We might call that faith. Faith helps us endure.

Jesus talks about the destruction of the temple, the impermanence of the earthly life, the trials and tribulations and hardships that lie ahead, and the need to stay on the path, have faith, “by endurance you will gain your souls.” There are a very few things we can control, life happens all around us, what are we to do, what are we called to do as followers of Christ in the face of it all?

What we are called upon to be in this world is a force for good, for hope, for reconciliation, and righteousness… we can be better vessels of grace in this (community). – Fr. Bill

Life happens in ways we can’t understand. What we are called upon is to be a force for good, for hope, for faith. To focus on those things we can do something about, how we treat others, how we serve, what we can do for ourselves, our families, our communities.

Our walk may require different shoes than we expected (I had to grab the photo above, which shows what happens when a priest has to go from two morning worship services to volunteering at the Waterfowl Festival). It may take us down different roads, put us in different places, and run us into different people than we expected or than we would have chosen on our own. Though we’d like to, we can’t control what or who we encounter, but we can control who we are, how we act, and how we see things and people.

Sometimes I think we adapt to the path we are on. We are made new by how we respond. Sometimes, I think we adapt to the path we see coming. We are made new to prepare for what’s ahead. In both cases, it is our response to God, what He’s put in front of us, and how we respond to His calling that makes us new.

Endurance, enduring doesn’t just have to be work and suffering. Those things are there, but so are happiness, joy, celebration, inspiration, and love. All things by which God makes us new, renew us. Along our path, we are able to become new again, invent, and improve ourselves. We can look to God for inspiration and we can surround ourselves with people who inspire us.

I’ve had the great fortune over the past couple weeks, to be inspired by two friends, in their mid-40s, doing amazing things that they have taken upon themselves to do.

Jeremy Joseph is an elementary school art teacher, father of two girls, his wife is also a teacher. He is an artist with a cool style. Recently he decided to take his painting in a new direction and opened a solo exhibit of 30 new works. More on that another time, but Jeremy has long been an inspiration for me and writing, the way he makes time for creativity, for his passion, when it would be easier just to work, to be a dad, live life. Instead he chooses to have creativity, art, and newness be a part of his life.

A.K. Leight is a marine biologist. He decided a number of years ago that he was going to get his PhD in environmental science (Biological Oceanography) knowing he and his wife work full-time, have two girls, and that it was going to be a long, slow process. This past week he successfully defended his thesis, bringing the culmination of so much time, effort, and study. It’s not something most people do 20-some years into a career. As I am entering a new life adventure where continuing education and/or graduate study are a part of a calling, I am inspired by what A.K. has done and how he has gone about it. I am blessed to have friends who inspire me by their example.

Every day there is something new for us. Every day we can bring new eyes and renewed heart to what we are doing and how we live our lives. Every day God makes us new.