Presence

There was a stretch where Led Zeppelin’s “Presence” was my favorite album. I would listen to the long songs “Achilles Last Stand” and “Nobody’s Fault But Mine” over and over. But that’s not the kind of presence I mean here. I am talking about being fully present.

People make and walk labyrinths to bring them into the present moment; to tune out distractions, all the things that fill our minds and take away our ability to be present. Maybe we need some daily ritual or mental labyrinths to help walk us into our morning, to allow us to connect. Pulling into work last week, it was flowers growing on the fence in front of me.

They stopped me for a couple minutes. David Bailey in his poem “Village in a Labyrinth” talks about just this kind of experience:

“Let me see in a cup of tea, a fire, a fern on a desk,
the favorite hiding places of outlandish
miracles–how all of this is knit
from a nebula’s rainbow, stars reincarnated.”

Hiding places of outlandish miracles. The extraordinary in and through the ordinary.

Fr. Bill Ortt at Christ Church Easton talks about making minutes into moments–when we transform the passage of time into a transcendent experience, something that becomes more than time, it becomes a memory. For those moments to happen, we have to be present, we have to be engaged, and we have to be open.

In her book, “Daring Greatly: How the Courage to be Vulnerable Transforms the Way We Live, Love, Parent, and Lead,” Brene Brown talks about the openness as being vulnerable:

“Vulnerability is the birthplace of love, belonging, joy, courage, empathy, and creativity. It is the source of hope, empathy, accountability, and authenticity. If we want greater clarity in our purpose or deeper and more meaningful spiritual lives, vulnerability is the path.”

Being open to the moment also means being vulnerable to things being too much at times. We can’t just shut off the valve and close ourselves off, or we cut off our ability to experience those moments we live for. It’s a process: we spend much of our lives building armor to protect us or numbing what hurts us. It’s a balancing act where we will fall, get it wrong, get hurt, hurt others, and repeat. But we work to get out of that pattern, to overcome it, to get it right. It’s part of being human, or part of what Brown calls living “wholeheartedly.”

Being present; making moments; living wholeheartedly. Maybe we can build reminders into our days.

This past weekend, it was a set of stairs that led down to the creek. It was making time to kayak and paddleboard in the shallows, sun and shade of a narrow creek full of sunbathing turtles, low-hanging branches, and not knowing what was around the next corner.

We are all invited to be present, countless times each day. We are invited to pay attention, to make moments, to experience something new, to share something with those around us. The questions become: will we hear those invitations? And will we invite others?

Nostalgia and Home

It’s the green house that I think about the most. It was off the back of my grandparents’ house in Towson. It was full of flowers and plants and my grandmother would go around watering and studying things out there.

Nostalgia grabs us in strange ways. It can be a smell, a song, or a feeling. When I walk into the sun room in my house and see plants inside for the winter, my mind goes immediately to my grandmother’s green house. It makes me smile. To get to the green house, you would have to walk by my grandfather sitting at the dining room table, drinking coffee, and reading The Baltimore Sun sports section.

Lately I’ve been thinking that nostalgia isn’t longing for the past, it’s touching something missing. In his book, “Flesh: Bringing the Incarnation Down to Earth,” Hugh Halter goes with nostalgia meaning “to return or go back home:”

We all have nostalgia and memories of going back home. Some of us remember our fathers through old cars; some of us keep Christmas ornaments our mothers passed down. Maybe it’s old guns; maybe just a photo. But whatever the point of reference, we all know emotions of looking back to times that brought us great joy. Nostalgia is the answer to the why.

A question I love to ask people is, “Where/what do you picture when you hear or say the word ‘home?'” I think it’s something that gets to the core of us. For one person it could be a childhood home, or the house where they raised their kids, or where they’ve spent the most years. I don’t picture a house. For me, when I think of home, I think of the Eastern Shore, Oxford, the Tred Avon River, anywhere outside in nature. Christ Church Easton and the people there feel like home. Log cabins in the woods feel like home, though I’ve never lived in one.

Christmas is a heavy nostalgic time. In part because many of us have deep memories tied to Christmas growing up. As a holiday, it can stoke both joy and emptiness, missing time past. But there may be more to it than that. Personally, it can sometimes take hearing Linus explain to Charlie Brown what Christmas is all about before I get it right in my head. Funny how maybe it takes Charles Schulz to get kids to connect to Luke’s Gospel.

Let’s appreciate the forum here for a second: this is a blog, where I work out half-baked thoughts that should probably stay in the oven a while longer, or at least until after another cup of coffee. I don’t generally edit and things tumble out free form. That’s my disclaimer.

My memories don’t go back to the beginning of creation. There is a time before I was born. I think nostalgia reaches back further than our lifetimes. Maybe it’s a longing for a return to something in us that came before us. A Garden of Eden time that we can feel in our bones and hearts. We know there is something there, something to this longing, but we can’t put our minds around it quite right.

Halter points out that with the Incarnation, God wasn’t/isn’t trying to give us a ticket to get back to that perfect time–He’s bringing it to us. Christ brings the kingdom here and now. But it’s a process we have to open ourselves to. Christ gives us clue after clue; He shows us how to live, how to love, how to be in the world to help bring the kingdom/home both to ourselves and others. Halter goes into ways we can do a better job with this in our lives.

David Bailey’s book “Journeywork” found me via Outside Magazine. And it’s been a slow, wondrous walk since. Bailey describes home and coming home in a different way:

There’s a part of us already home
from the journey, resting by
the eternal fireside, and with us now
through the dark age and renaissance, through
every resurrection and
the great breaking-opens that feel like
endings. Storm lantern holding course
through every misadventure. Evergreen growing
through all seasons. It shines a halo of worth around
even our most irredeemable trials.

Feel that place now.

Returning home. But not as a journey to somewhere out there, but bringing home to us. Followers of Christ call it the Kingdom of Heaven. It’s a gift we can’t buy, it’s given to us by grace. It’s been brought forward to us, but we have to open the door. And we help bring it about through love.

Maybe that’s the connection: nostalgia is a longing for home, to be reconnected to it and to each other by love.