church | Michael Valliant

What does love look like?

It’s hard to know what to say, so I can only speak from my life and experiences. And my life is one of privilege. I haven’t earned the life I live based on my own sweat and effort–I was given a gift of an upbringing and a social and economic status that I had nothing to do with. I try to live up to and into that gift, and I am grateful for it daily. I try to dream and picture what my daughters’ lives might look like, and I know they are only limited by themselves.

When I run through town, I am the maybe overly friendly guy who says good morning or hello to everyone I pass. And I have never gotten weird looks–usually a wave or smile back. People aren’t generally intimidated by or suspect of me at first encounter. Again, none of this has much of anything to do with anything I have done. If my skin were a different color, I’m not sure reactions would be the same.

In my teens and early 20’s, we were troublemakers often enough and had run-ins with police, but I never feared for my life. We live in a small community and over the years, I have come to know more and more police officers as friends, and I know them all to be amazing human beings who help people at an instant. Theirs are friendships I am blessed to have–getting to know the people and not just their jobs. And they have seen me for who I am.

Over the years my heart has hurt and my mind has been jarred by so many events on the news, or listening to others’ experiences of the world. And these stories rise up, make their rounds, and then life goes on. For those not directly affected. But each time, it is only a glimpse; only a flicker. Too many people can change the channel and not have to face something directly.

When people speak up and speak out, they are quickly silenced. Yes, you can protest, but not like that. And no, not like that. Yes, we believe in your right to be heard, but we are watching football right now. How about some other time, some other place, where I can still watch what I want and think how I want and not have to pay attention?

Right now, there is attention. We are not promised tomorrow, so right now is what we have. I can’t know or understand what it is to be black, but I can listen and I can stand.

I am a part of a faith community where I know that people of any race, culture, or religion are welcome, and I consider that a blessing. I have watched our rector befriend a Hindu man who was working in Easton and loved coming to our 5:00pm service. He was happy in his faith, he just loved the music and energy of the service, and it was a beautiful thing.

After the murder of George Floyd and the ensuing protests and riots, the Presiding Bishop of the Episcopal Church, Michael Curry, an African-American man, on Sunday published an op-ed in The Washington Post about choosing love over hate. He also talked about what the path of love might look like in these times:

“Love looks like all of us — people of every race and religion and national origin and political affiliation — standing up and saying “Enough! We can do better than this. We can be better than this.”

“What does love look like? I believe that is what Jesus of Nazareth taught us. It looks like the biblical Good Samaritan, an outsider who spends his time and money healing somebody he doesn’t know or even like.”

There is a way forward through this that looks like love. That looks like the self-sacrificial love that Jesus showed us, taught us, and modeled with his life. And it looks like coming together, in love.

In Bible studies over the past months, we have been studying Paul’s letter to the Ephesians, in which Paul is emphatic about the unity of the church. In his commentary on Chapter 2, scholar and former bishop N.T. Wright says:

“If our churches are still divided in any way along racial or cultural lines, (Paul) would say that our gospel, our very grasp of the meaning of Jesus’ death is called into question. How long will it be before those who claim to follow Jesus, not least those who claim also to love Paul’s thinking, come to terms with the demands he actually makes?”

The way forward in love right now is not about doctrine. If we look at Jesus, when he dealt with the hurting, the sick, the lonely, the disenfranchised–he saw them, he healed them, he loved them, he brought them into the fold. Where Jesus is love, Paul also calls that love into unity.

I don’t know exactly what that looks like yet. But I know I can’t really think or write about anything else with it so large on my heart and mind right now.

In talking about love and faith, Krista Tippett, author and the host of “On Being,” writes:

“Every time I let myself go deeper into the mess and mystery of human loving, I am hit over the head again by theology–an insistence that the love of God is so much fuller than we can usually imagine or take in… I keep pursuing faith, if for no other reason than because it is the place in our common life that keeps reminding me of the necessity of love–not the romantic love of poets, but the practical love of sacred texts–however fraught and imperfect our practice of it may ever and always be… love is not the starting point, but the goal. It is not something we are born knowing how to do, not something we fall into. It is something we spend our whole lives learning.”

That is a love I want to learn to do better. I want to spend my life learning and practicing it. Right now it feels like it starts with listening and with standing.

Contributing a Verse

Sometimes it’s there, just below the surface. My mind is distracted, looking for the familiar, but knowing it won’t come from there. It’s something new.

A beautiful morning, or evening, outside, smelling cut grass, swooning in the start of spring. It seems like normal. But go to grab groceries and it hits: it’s eerie. Off. Something is not right. You can feel it.

We are all called to respond in our own ways. To stay home, yes, but also called to look differently, think differently, maybe to live and be differently. I’ve been trying to get my head around it.

Before COVID-19 arrived, Fr. Bill Ortt put out a Lenten challenge at Christ Church Easton: 1) Find a word that speaks to you; 2) choose a Bible verse that uses your word; 3) Memorize your verse and pray, meditate, reflect on your word/verse as a Lenten mantra of sorts; 4) Write your word on one of the small, wooden crosses the church gives out. And if you are inspired to, take a picture and share your cross-verse.

There have been some wholly wonderful responses. “Heal,” “light,” “love,” “pray,” “faith”–it’s been inspiring to see and read how people came to their word (or their word came to them) and what they are doing with the experience.

My word wasn’t there at first. Or it was, but I wasn’t listening.

As a church, when it was clear that we weren’t going to be gathering together for a time, we had to figure out what that meant; what it looked like; how to stay relevant, be there for people; how to continue to shine a light; how to connect; how to help people be hopeful. We had to do things differently.

We had to create something new. Or at least new to us. We moved our meetings, small groups, and prayer gatherings to ZOOM. Worship services (what would worship look like now?) to Facebook Live. And our music ministries became video artists–I stop every time I hear/watch “Hold Us Together,” “Stand in Your Love / Chain Breaker,” or “Be Still My Soul.” These are videos that have been viewed tens of thousands of times now on Facebook and shared widely. They strike a chord, they speak to hope and faith and love and connection. They weren’t a priority before social distancing, until they became one of the key ways to communicate. This is a time that is teaching us how to create, how to be differently, how to look at what’s important. And it’s not about adapting to a temporary predicament–it’s about moving toward, embracing something new.

I am fascinated by stories. As a writer, I read them, listen to them, think about them, and hope to share and tell them in new and interesting ways. But with between work, two teenage daughters, life, it’s not always easy to make time to write.

As I sat, prayed, reflected, my word, both professionally and personally was there all along: CREATE. And when I started looking through Bible verses, Isaiah practically smacked me upside the head:

“For I am about to create new heavens
and a new earth;
the former things shall not be remembered
or come to mind.”
Isaiah, 65:17

In this time, our time, maybe we are called to look at our lives with an eye towards creating better lives.

Maybe we are called to look at our personal and collective stories, and tell new ones.

If our world is necessarily knocked off its axis, perhaps we can look at how to get it spinning around love, kindness, community, sustainability, and creativity.

If I stay home, simply waiting, doing things as I’ve always done them, and at the other end of this pandemic, just shrug, and go back to business as usual, what have I learned or gained from the experience?

This isn’t meant to be some Pollyanna motivational speech. I know my shortcomings. I know I will be lazy, I will fall short, I will miss opportunities. I try to own my humanity, my flaws, and my mistakes. But the idea behind a word, a mantra, a verse to think, pray, reflect on, is what I set my eyes to–what I aim towards, what I strive for. And in the face of a global virus the world is responding to in ways that none of us have seen in our lifetimes, it is a legitimate time to look at our lives and think about where and how we are and where we want to be.

Each spring, I go back to Walt Whitman’s “Leaves of Grass.” It’s become a way to enter the season of rebirth, of resurrection. And this year I am hit especially by his “O ME! O LIFE!” in the same space and way that Robin Williams quoted it in Dead Poets Society.

We are here. We exist. It didn’t have to be, but it is. And in life’s powerful play, we may contribute a verse. That is what we create. But it’s up to us.

I want to wake up open to what it is God is creating in the world and creating in me.

“Create in my a clean heart, O God, and put a new and right spirit within me. Do not cast me away from your presence, and do not take your holy spirit from me. Restore to me the joy of your salvation, and sustain in me a willing spirit.”
(Psalm 51:10-12)

Making Space for Hope

“In the beginning…” seems like a solid place to start. It’s how both Genesis and the Gospel According to John get going. Genesis opens with “In the beginning, God created the heavens and the earth,” and John with “In the beginning was the Word, and the Word was with God, and the Word was God.”

That’s not an accident or coincidence–John knew Genesis and sends the reader back to it in our minds, at the same time revealing something new to us.

A number of churches use a common lectionary, a common set of readings, so that the readings are prescribed and the same for a given day, and they change each year, rotating through a three-year cycle. This year, on Christmas Eve, we read/heard the birth story from Luke, the one that Linus used when explaining the meaning of Christmas to Charlie Brown. And on Sunday, Dec. 28, the first Sunday following Christmas, we read/heard the “In the beginning” prologue of John’s Gospel. If you are curious, here are the readings laid out for the Christmas season.

A number of years ago, I sat down to read the New Testament on my own, to see what the fuss was about. It was all fascinating (it must have done something, I work for a church now) but it was the beginning of John’s Gospel that gave me goose bumps–it sent me somewhere in the way that poetry and Scripture is designed to do. And as timing would have it, at Christ Church Easton, we currently have three classes in the middle of a chapter-by-chapter study of John’s Gospel. As we listened to yesterday’s reading, I found myself wishing everybody there had the perspective of a slow read and discussion of the Gospels, making them relevant, making them personal, giving you more to reflect on, and opening you up.

Scripture is one thing, inspired words meant to point us to something bigger–to God, to community, to each other. What we do with Scripture, how we relate it and relate to it is equally as important. In his sermons and discussions, Fr. Bill Ortt has been pointing us toward hope.

Earlier this month, Fr. Bill talked about how it getting dark so early in the evenings affects him, throws him into a funk, and that a slight, almost imperceptible turning point, the Winter Solstice, the shortest day of the year,is a game-changer for him. That after that day, he knew that each day after it was light out for just a little bit longer. The change is “imperceptible, but real,” he said.

“Learning to find the signs of hope is my spiritual discipline during this season. As long as there is any light in the world, there is hope.”
Fr. Bill Ortt

The Christmas season is a thin place, a place where the Holy Spirit is close and also a place where memories, heartache, pain, family, stress–you name it, are all right there. For me, it’s a time where my emotions and my psyche are on a roller coaster–from high highs to low lows and back again.

Yesterday, Fr. Bill walked us through connections from Genesis to John. He walked us through the creation narrative:

“…the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, “Let there be light;” and there was light. And God saw that the light was good; and God separated the light from the darkness…” (Genesis 1:2-4)

The biblical Hebrew word for chaos, the formless void is “Tohu wa-bohu,” which is a word that has stuck with me since first hearing it a few years ago. So when dealing with this chaos, this formless void, this tohu wa-bohu, the first thing God does is shine light on it. The second thing He does is create space, separates light from darkness, day from night. This is key.

And it’s something we can do as well, when faced with chaos–we can shine a light on it, and create space around it. Fr. Bill points out that “chaos is the condition for new creation.” Shine a light, make space, create/start something new. God can help us use the chaos in our lives to begin something new.

“Allowing for this new creation that He will make in our hearts and our lives. It’s the same truth, the same love, the same hope for us today in our lives as it was then. It’s something we can see, feel, and know; that we might become what God intends us to be: just children on earth.”
Fr. Bill

This isn’t always easy. I saw friends on Christmas Eve who are going through their first holidays without a family member who was a huge light in their lives, and in the life of our community. Yesterday a friend was found dead in his car, who leaves behind a young son. There is pain and heartbreak everywhere we look. And sometimes it’s too much.

And at the same time, there are weddings, births, people in communities reaching out to help others. There are days getting longer. There are chances. There is light. There is hope. This morning, as I sat down to write about hope, there was an e-mail in my inbox with the subject, “The Wild Hope,” from the Frederick Buechner Center. As often happens with me, Buechner’s words give voice to my mind and my heart. So we will finish with him:

“TO LOOK AT THE last great self-portraits of Rembrandt or to read Pascal or hear Bach’s B-minor Mass is to know beyond the need for further evidence that if God is anywhere, he is with them, as he is also with the man behind the meat counter, the woman who scrubs floors at Roosevelt Memorial, the high-school math teacher who explains fractions to the bewildered child. And the step from “God with them” to Emmanuel, “God with us,” may not be as great as it seems. What keeps the wild hope of Christmas alive year after year in a world notorious for dashing all hopes is the haunting dream that the child who was born that day may yet be born again even in us and our own snowbound, snowblind longing for him.” – From “A Room Called Remember.”

Being Neighbors: Our Sacred Call to Empathy

If you take Jesus at his word, loving our neighbors is a big deal. In the gospels of Matthew, Mark, and Luke, they record the same to-do list from Jesus, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: love your neighbor as yourself.’ All the law and the prophets hang on these two commandments.” (Matthew 22:36-40 NIV)

These are important. And if we take to reading, studying, reflecting and meditating on, and praying on Scripture, we’ll find new depths and heights for how to connect to and love and obey God.

I’ve got to say, the Bible is my favorite book. That is not a statement I could have made 10 years ago. And part of the reason I say that is that I’ve spent the last three years reading Matthew, Mark, and Luke’s versions of the Gospel, slowly, chapter by chapter, studying with different groups, using the help of N.T. Wright’s “New Testament for Everyone” commentaries. And we’ve prayed, laughed (a lot), cried, wrestled with things, been confused, found grace, found ourselves in the stories, found God and Christ in the Scriptures, found poetry, and soared to new heights of feeling and depths of understanding. I can’t recommend it enough and it has become one of my favorite things to do. We’re currently studying John’s Gospel and, wow.

But about this loving our neighbor thing: what if our neighbor has no interest in the Bible? And there are plenty of big reasons they might not (disdain for organized religion being one). One of the best things we can do is look to Jesus for an example. Jesus is constantly reaching out to the lonely, the outcast, the disenfranchised, the unclean, the sick, the marginalized–the people who the “church people” of the day wouldn’t have anything to do with. And when he reached out, he didn’t tell them to go to church, read their Old Testament, etc. He heard them. He met them where they were. He healed them. He loved them. He knew them and spoke to them. In the story of the Samaritan woman at the well, who society would have told Jesus he had no business talking to, Jesus talks to her, tells her things about who he is and who she is; the woman is amazed and tells others he “told me everything I have ever done!” He told her HER story.

At a time where we don’t know our neighbors, or their stories, and in many cases, maybe we don’t know ourselves the way we should, it’s our sacred duty to recognize the divine in each of us. In a 2018 sermon at the National Cathedral in Washington, DC, Brene Brown reminds us that,

“If you are a person of faith, you are called to find the face of God in every single person you meet.”
Brene Brown

Sometimes that is not the easiest thing to do. Especially when we disagree with someone, maybe don’t like them; or if they look, think, love, or act differently than we do. A key way to know someone is to hear their stories; to understand who they are. Brown shows one way of doing that in a short, narrated cartoon video about empathy. Sometimes it is no more simple, and no more profound, than just being there.

Brown says that empathy fuels connection and cites Theresa Wiseman’s four qualities of empathy: perspective taking, staying out of judgment, recognizing emotions in others, and communicating that. If we want to love our neighbor as Christ both told us and demonstrated, this is a pretty solid beginning.

Part of the problem is that this isn’t an easy thing to learn. It doesn’t come naturally to everyone. And it isn’t always easy. We need all the help that we can get.

This fall, we’ve had two evening classes reading and discussing Brown’s book, “Daring Greatly: How the Courage to Be Vulnerable Transforms the Way We Live, Love, Parent, and Lead.” It’s been interesting, hearing some folks who are not church-goers, who say, “A church discussing a Brene Brown book? Wow, that’s really cool, I’d love to be a part of that.” And some folks at the church, who wonder about discussing a book that isn’t the Bible and doesn’t talk directly about the Bible or God in the way that we are used to. And both of those things are great and right and fair discussions to have.

I love the idea of thin places–places where heaven and earth are closer, or places where we are closer to God. There are absolutely physical places in the world where that space exists. But I think it that space can also be a state of mind or emotion. And when we feel vulnerable, that is one of the places–being exposed, and truly seen and heard, where we feel our need for God and for each other. Brown defines vulnerability as “uncertainty, risk, and emotional exposure.”And she points out that love for us feels uncertain, incredibly risky, and leaves us emotionally exposed.

She points out that, “vulnerability is the birthplace of love, belonging, joy, courage, empathy, and creativity. It is the source of hope, empathy, accountability, and authenticity. If we want greater clarity in our purpose or deeper and more meaningful spiritual lives, vulnerability is the path.”

This is not easy stuff and it’s not necessarily a feel good book, in that it asks us to look past all the barriers we build to protect ourselves and be open with ourselves, each other, and with God. Being open to God is to be vulnerable, to put our hearts out there, which is the business God is in: the battle for our hearts.

Brown gets the title for her book from Teddy Roosevelt’s famous speech, about the “Man in the Arena:”

“The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at worst, if he fails, at least fails while daring greatly…”

God calls us not to be on the sidelines, but in the arena. He tells us that Jesus has come so that we may “have life and have it abundantly” (John 10:10). He wants us to get to know Him and get to know each other. And He knows it is a struggle, a journey to get there, one where we lay down our old lives to have a new life in and through Him. And that it’s worth it.

What keeps us from having that life in all its fullness? The life that we might dream of, or that God dreams for us? What, in our culture, are the things that most stand in our way? If most of us had to name it, it would probably involve fear, shame, vulnerability. We are often afraid of failing, afraid of falling, afraid of being ridiculed, afraid of being exposed. This is true in our personal lives, in our education system, and at work. And in Daring Greatly, Brown helps us to look at this, to name and understand it, and talks about how we can connect with one another and develop a resilience that could allow us to try; to dare.

In the Gospels, Jesus compares himself to a physician, who is not here to help the healthy, but here to help the sick. He asks Peter and his disciples to continue his work. He asks us to continue his work today. And when we can diagnose something that keeps people down, keeps us from knowing each other and knowing ourselves; keeps us armored up, numb, and therefore not open to God or His love for us and what plans He might have for us, maybe He asks us to reach out to people where they are. Maybe he asks us to open ourselves up and help others connect to us and to Him.

And maybe we need to use every tool, every language, every means that He has given us to help do that. It’s a sacred call, to love our neighbors. And to love them, we have to know them, and know ourselves.

There are different paths to come to faith. I know my own did not involve the Bible until it did. And that has begun one of the coolest lifetime adventures there is. And our paths also involve finding God in all of creation, in other people, and in books, some of which are obvious, some of which are subtle, but all of which are part of God.

At our best, maybe we are called to synthesize secular and sacred texts, or to view everything as sacred, seeing with the eyes of a Creator who loves his Creation. Maybe we can create a language and a vision with room for both. I appreciate folks like Rev. Arianne Rice, who in her practice is both an Episcopal priest and a certified Daring Way instructor, bringing together Scripture, faith, social work, research, vulnerability, and empathy. And who may be able to help us, and others, do the same. It’s cool to see Christ Church Charlotte offering classes, lectures, and an evening with Brene Brown; Stonebriar Church in Texas talking about healing from shame; and the Episcopal Church and United Thank Offering talking about return, practice, and gratitude, citing Brown’s work. The point here is not about Brown, but about cases where churches are looking to engage their congregations and communities by being open to new ways of thinking about connection, empathy, vulnerability, and how to be neighbors. It doesn’t change our sacred calling, it engages it on the ground.

I have so much to learn from so many different people. And so much to learn about God’s love, and grace, and Word. And I am grateful for all those in the arena, trying to do God’s work , through their unique gifts, perspective, and place in the world.

Why Our Tribes Matter

Your people shape your reality. Who you spend time with and what you do together is a huge part of how we see life. Our worlds, our realities, are made up in part by those we spend our time with; those with whom we build and share experiences. This may seem like a no-duh realization, but let it sink in.

David Abram’s book “Spell of the Sensuous” is a book I’ve known for a while that I need to spend time with. It looks at our (humans’) place in the world as part of a wider community, people, animals, mountains, rivers–things that for most of history have been viewed as part of one big, living system, but which we are coming, at great costs to ourselves, to see as inanimate. It’s a slow read for me, but there are “a-ha” moments on just about every page. The following thread comes from Abram’s book.

Abrams goes back to Edmund Husserl, who is a guy at one point I was planning to spend a good part of graduate school for philosophy getting to know. Husserl grabbed the word “phenomenon” way before L.L. Cool J got a hold of it. Edmund said the goal of phenomenology is to “describe as closely as possible the way the world makes itself evident to awareness, the way things first arise in our direct, sensorial experience.” And that without doing this first, all the fields of “objective” sciences had no context.

Another guy with a daunting name who peeled back the curtain of phenomenology is a guy named Maurice Merleau-Ponty:

“We must begin by reawakening the basic experience of the world, of which science is a second-order expression… To return to things themselves is to return to the world which precedes knowledge, of which knowledge always speaks…”

MM-P said you can only have a field like geography, “in relation to the countryside in which we have learnt beforehand what a forest, a prairie or a river is.”

Give me one more heady stretch here. When Husserl looked at the world he experienced, he had to account for the fact that there were other sensing beings with whom we interact with, and something like looking at a tree and clouds overheard, whatever the reality of it is, it’s “intersubjective,” experienced by multiple people. Hang on to your intersubjective hats:

“the very world our sciences strive to fathom… is rather an intertwined matrix of sensations and perceptions, a collective field of experience lived through from many different angles. The mutual inscription of others in my experience, and of myself in their experiences, effects the interweaving of our individual phenomenal fields into a single, ever-shifting fabric, a single phenomenal world or ‘reality.'”

Abram is skimming the surface of Husserl’s Emerald City:

“The encounter with other perceivers continually assures me that there is more to any thing, or to the world, than I myself can perceive at any moment… It is this informing of my perceptions by the evident perceptions and sensations of other bodily entities that establishes, for me, the relative solidity and stability of the world.”

Okay, now breathe. Grab a cup of coffee, put on some cartoons, or Shark Week. My apologies, no one likes to dig into the fabric of experienced reality without warning.

That’s an almost academic way to say, who we spend our time with becomes a part of our reality. We probably know that on some level, but when you dig into it, it carries even more weight.

I know my experience of the world, of life, is one of many, and I can’t get it all–there is way too much to take in. If I am honest and humble enough to admit that, I need other people to help me experience more, to understand more.

Like a lot of people, I drifted away from church somewhere through my 20s and 30s and early 40s, not seeing a relevance, not feeling connected to what I thought it meant to be a part of, or go to church. Over the course of the last few years, what I understand church to be, what that reality is for me, has been shaped, co-created in so many ways by the people at Christ Church Easton, particularly the Saturday “Alive at 5” service. Because that was where I saw, witnessed, experienced first-hand, people’s lives being transformed, by the honesty, love, and acceptance of the other people there; by the laughter, the tears, the joy, and the hope we found; by the Holy Spirit; by God’s love poured into people who shared it with each other, then went out, told others, and helped build a church family. I still like the word tribe.

When you have people who are willing to put themselves out there; people are searching for more out of life; people who are willing to step beyond the mistakes, missteps, and pain of their past in hope of being a part of something new, bigger than themselves, but of which they are a key, unique piece of the whole–the tribe you become a part of, build, invite others to, shapes your reality.

Let’s consider this post a preamble, an introduction. And let’s see what we can build from here.

A Tale of Two Buildings

Let’s be up front: this isn’t really a tale of two buildings. It’s more what they represent. They are buildings, but also emblems. The cabin and the church.

The Cabin

It is so easy for me to be a hermit. An active, outdoor hermit, mind you–wrangling sunrises with coffee, running, paddleboarding, looking for birds. I like to hermit in the John Muir, Edward Abbey, Thoreau style.

It’s the easiest thing in the world to daydream about finding a cabin like this one from Cabin Folk and holing up for a good stretch with books, notebook, trail running shoes, binoculars, backpack, you get the idea. And I would enjoy that and likely recharge a bit.

Solitude is a necessary condition for me. But I’ve come to realize it’s not enough. It’s just a beginning point, albeit one to return to. If you are one to ask life’s biggest questions and take the walk to find answers, there is a good chance that you are going to struggle at times. You are going to suffer, you are going to come up short, and sooner or later, you are going to need help. That can be a humbling experience. For me, being humbled is also a necessary condition.

It’s being humbled and needing help that sets us up for needing other people. Needing a community of sorts. Needing people who we can relate to; who understand our struggles; and who we can in turn help with theirs. In my experience, helping someone–whether it is moving furniture, listening, laughing, accomplishing a goal, or just being there–creates a feeling in me that I can’t replicate on my own, cabin in the woods or not.

The Church

The world is so empty if one thinks only of mountains, rivers and cities; but to know someone who thinks and feels with us, and who, though distant, is close to us in spirit, this makes the earth for us an inhabited garden. – Johann Wolfgang von Goethe

“Someone who thinks and feels with us,” Goethe is perhaps describing the beginning or foundation of community. In his sermon at Christ Church Easton on Sunday, Fr. Scott Albergate posited that “The reason to go to church is to be in the company of others,” and that while in a worship service, “Hopefully it will sink into your soul–through the sacraments, songs, Scripture–that life is beyond our control.”

If you spend time in nature, or if you are at all mindful of the passing of time, disease, death, the notion that life is beyond our control is almost self evident. And it can be a heavy truth to bear. As we try to carry that with us, it can weigh us down.

Fr. Scott also pointed out that the majority of what we know of Jesus through the Gospel, he is concerned with healing and transformation. Healing and transformation, through Christ, happen through love and grace. Love happens in the world, through people. We can’t experience it alone. And when we come together, a funny thing happens:

God brings his presence ‘into the house,’ and we are called to release it back out into the world. – Pete Greig, “Red Moon Rising”

Grace is only grace because God gives it to us, He shares it. We know it as a gift and show it by sharing it with each other and others. We know love and grace in the company of others.

Two Buildings

The cabin is the place to find ourselves in solitude. The church building is the place to come together with those “close to us in spirit.” We come together to know, to experience God’s grace through each other and to take it out into the world.

I need both buildings and what they represent. I think Thomas Merton gets it right when he says:

We do not exist for ourselves alone, and it only when we are fully convinced of this fact that we begin to love ourselves properly and thus also love others.

Making Moments

The world is rough. It is full of death, sickness, sadness, and anger. The adage is that life is suffering. You can’t dispute that. There is so much we can’t understand, that doesn’t make sense to us. Granted we can’t see the big picture, but there are times when our limited view can seem absurd.

But then there are moments. Moments when our hearts expand, connect to our minds, guide our actions, and we can see and feel something bigger than ourselves. Life is also full of these moments, but it is up to us to see them. To find them. And to help make them, for ourselves and for others. Especially for others, because that is how we experience them for ourselves.

Spirituality is not learned by flight from the world, or by running away from things, or by turning solitary and going apart from the world. Rather, we must learn an inner solitude wherever or with whomsoever we may be. We must learn to penetrate things and find God there. – Meister Eckhart

In his sermon yesterday, Father Bill Ortt described a mystic as “someone who is hypersensitive to God around them.” He talked about Meister Eckhart, who is a favorite of mine. I think we do well to have people around us who are hypersensitive to God’s presence in the world and in our hearts. They help us to see, they help us to not miss our moments.

For me those moments can happen anywhere. They happen watching my daughters play field hockey. They happen in an interview that turns into a two-hour conversation on spirituality and life. They happen sitting with Anna, Ava, and a friend of theirs at Rise Up Coffee, eating and laughing and telling stories. They happen catching a sunset on the water. I felt a transcendent moment in church yesterday as the choir and congregation were singing, clapping hands, and the girls started clapping along.

Experiencing those moments can be about being plugged in. If we close our eyes, we won’t see them.

The eye through which I see God is the same eye through which God sees me; my eye and God’s eye are one, one seeing, one knowing, one love. – Meister Eckhart

Yesterday afternoon was beautiful. As fall settles in, you don’t know how many of those weekend days we will have. So Ava and I opted out of watching football or TV, grabbed Harper and went hiking around Pickering Creek Audubon Center.

One part of experiencing those moments, is that sometimes you have to go make them. Our conversations, watching Harper cover ground, being in the woods and fields, smelling fall smells; it just as easily could have not happened.

Frederick Buechner wrote a book called, “The Alphabet of Grace,” where he tries to captures all the blessings and moments he experiences in a single day, just by looking more deeply into life.

Today, my moments and blessings are grateful ones: Ava having a good neurology appointment and good news on her MRI results; time spent with the girls and watching Anna discern and decide how/whether to spend money she earned babysitting; having a job I enjoy and that allows me to take time to go to a doctor’s appointment; coming home to a roof over our heads and a dog eager to share the evening; grilling dinner for the girls on a crisp, autumn night; taking time to be deeply and humbly grateful for the time we have together.

Open Our Hearts, Open Our Lives

I’m learning to get out of the way. Sometimes that means to move over to let what’s coming through get where it’s going. Sometimes I realize it’s because I’m what’s standing in the way of me getting to where I need to be.

When I pray (someone cue MC Hammer), I get out of the way. When I am quiet, when I listen, I get out of the way. It’s a matter of clearing out my ego, clearing out uncertainty, and trusting God, allowing bigger things to work.

Lately I’ve been moving in a certain direction. I’ve listened, written things down, made a gameplan. I’ve been looking for ways to help put things in motion, ways to serve, and at the same time, still having those pangs of doubt. A friend/mentor came across a quote from Henri Nouwen and sent it along:

When all is said and done, what we must learn above all is to offer ourselves–imperfections and all–to God. If we keep waiting until we are ‘worthy’ of God, we will move farther rather than closer to Him. It is through our broken, vulnerable, mortal ways of being that the healing power of the eternal God becomes visible to us.

We are called each day to present to the Lord the whole of our lives–our joys as well as our sorrows, our successes as well as our failures, our hopes as well as fears. We are called to do so with our limited means, our stuttering words and halting expressions. In this way we will come to know in mind and heart the unceasing prayer of God’s Spirit in us. Our many prayers are in fact confessions of our inability to pray. But they are confessions that enable us to perceive the merciful presence of God. – Henri Nouwen, “A Cry for Mercy”

Sometimes I’m good with cliff diving. Sometimes I can use a shove off the ledge. Sometimes it can be just a nod. That’s where having others to encourage us along the way, fellow pilgrims on their own journeys, makes the walk easier, lighter, more certain. It can be a hard road alone.

Pride is a funny thing. We think we need it to accomplish things. We naturally feel proud if we do something well and it turns out better than we hoped. But riding pride’s high horse can be a dangerous trip. It grows our egos and prevents us from getting out of our own way. Today’s Gospel in church was from Luke (18:9-14). It’s the parable of the proud Pharisee and the repentant tax collector. Jesus closes with:

…all who exalt themselves will be humbled, but all who humble themselves will be exalted.

Jesus digs parables. He’d rather make us think than tell us straight. But that one is pretty clear. Be humble, you’ll find the reward in it.

Getting out of my own way means opening myself up to possibilities. Opening my heart to the flow of what’s coming through. Whatever we choose to call it, we’ve all had those moments, whether playing sports, or fishing, hiking, playing music, running, writing, where we have felt we were in the zone, in the flow, something bigger than ourselves took over. Getting out of our own way opens us up to what God is sending through. In the Trinity notion, it’s the Holy Spirit.

And when we open our hearts, we open our lives to let things happen. To let God work. To do things, move in directions, I wouldn’t have come up with on my own.

Opening our hearts and lives to something bigger than us, is to serve. To offer ourselves to and for a bigger purpose. The contemporary choir this morning, with a soloist, belted an inspired version of Matthew West’s “Do Something.” The lyrics pretty well sum up the notion of God/Jesus at work in the world. Working through people. The singer is fed up with all the terrible things that happen in the world and asks God to do something:

He said, “I did, I created you.”

That’s how I think about how God works in the world: through us:

But it’s easier to say than to be
Live like angels of apathy who tell ourselves
It’s alright, “somebody else will do something”
Well, I don’t know about you
But I’m sick and tired of life with no desire
I don’t want a flame, I want a fire
I wanna be the one who stands up and says,
“I’m gonna do something”

It’s not a song I would have listened to on the radio or downloaded. But if I could have the version that was performed in church–choir, band, soloist, live, inspired, moving an entire congregation–I would play it on a loop. It’s the kind of message that always hits me hardest. God works through people. God works through you. If you see a problem, it’s on you to fix it. To do something.

I’m learning to get out of the way. I’m learning to let bigger things work. To let God work. I’m learning to open my heart, to open my life. To serve. To do something, those things that I can do differently than anybody else could. Even me, flawed, imperfect, with my “limited means, (my) stuttering words, (my) halting expressions.”

I’m learning to get out of the way.

“Awakening to New Wonder”

God is bigger than church. Church isn’t the only place you’ll find Him. For a long stretch, church was one of the last places I looked. Nothing against it, but I felt like I connected with God better in nature than in a building.

I still talk to God more outside than I do inside. My most prayerful places are by the water. I treasure those times and those places. Yesterday, Harper and I took our dog walkabout to Wye Island, a place where I have run close to 30 miles at once, have run at night, have lost keys, hiked, reflected, prayed. Our walk didn’t disappoint, following trails, sitting, listening, reading and praying by the river; and Harper would have liked to have chased down her first buck, though I’m not sure what she’d have done with it if I had let her go.

I’m a slow learner, and have never been one to take anyone’s word for anything. I have to find things out for myself, experientially, even though it frequently means falling on my face and dusting myself off, eventually coming to the same realization that was suggested at the beginning.

If we only look for God in church, we are selling ourselves, and Him, way short. But I realized I was selling myself, and Him, short by choosing to only look for Him outside a church. And part of what that comes down to is misconceiving “church,” as being just a building, or a set of beliefs. And not seeing it as a people, coming together to worship, quite literally to be the body of Christ, alive in the world. I like the way Richard Rohr looks at the Trinity:

God for us, we call you “Father.”
God alongside us, we call you “Jesus.”
God within us, we call you, “Holy Spirit.”
Together, you are the Eternal Mystery
That enables, enfolds, and enlivens all things,
Even us, and even me.

It’s that understanding, of having God alongside us, and working through other people, and finding that, feeling it, knowing it much deeper when I started to find other people walking their own walk, struggling with their own questions, coming together to worship and to pray and to help one another. Finding church.

Yesterday sitting along the Wye River and this morning in church, I felt grateful; an overwhelming sense of gratitude. Thomas Merton explained what I felt better than I can explain it:

To be grateful is to recognize the Love of God in everything… Every breath we draw is a gift of His love, every moment of existence is a grace, for it brings with it immense graces from Him. Gratitude therefore takes nothing for granted, is never unresponsive, is constantly awakening to new wonder and to praise the goodness of God. – Thomas Merton, “Thoughts in Solitude”

I’m a work in progress. That’s all I will ever be, trying to put one foot in front of another along the path and not be distracted chasing every other SQUIRREL! life throws at me. But gratitude and prayer are pretty good at helping sustain and focus me when I pay attention.

This morning’s sermon was about praying. Can I pray? Can I pray always? Can I pray proactively? Can I be persistent, not just praying when I am troubled, but also when and because I am grateful. The sermon closed with a prayer from Archbishop Desmond Tutu (which he adapted from Sir Francis Drake), which I felt in my bones:

Disturb us, O Lord

when we are too well pleased with ourselves
when our dreams have come true because we dreamed too little,
because we sailed too close to the shore.

Disturb us, O Lord

when with the abundance of things we possess,
we have lost our thirst for the abundance of life
when, having fallen in love with time,
we have ceased to dream of eternity
and in our efforts to build a new earth
we have allowed our vision of Heaven to grow dim.

Stir us, O Lord

to dare more boldly, to venture into wider seas
where storms show Thy mastery,
where losing sight of land, we shall find the stars.

In the name of Him who pushed back the horizons of our hopes
and invited the brave to follow.

Amen.

A Journey with Fire

There are a few times in life where I have felt my heart and soul consumed by fire. It’s an incredible feeling. One that I am starting to feel again. It is wholly overwhelming. It’s a stirring of the soul, a call to action.

I am laid back, I tend to go with the flow and enjoy where the ride goes. That’s a tendency I like about myself, but it’s also one I can let get taken to the extreme. It’s a good thing until it becomes passive. Then it can lead to complacency. I am not a fan of complacency.

I’ve come to recognize that my whole being needs challenges; needs adventures; I need to be roused. Woken up. I’ve been feeling that in crazy ways of late. Fire is the best metaphor I can offer. It feels like flames.

Thursday was bookended by soaring thoughts. In the morning, it was from reading John Eldredge’s “Wild at Heart.” Eldredge flies in the face of the notion of Christian men and women as simply “nice” and “good” people; he sees the church today as being too full of bored (and thereby boring) people and points us more toward living a life with passion, adventure, not playing it safe, and finding our true name, our calling.

The history of a man’s relationship with God is the story of how God calls him out, takes him on a journey and gives him his true name.

It strikes me that it different key points in my life, books have found me that bring up and work through the warrior spirit. The year Anna was born it was Chogyam Trungpa’s “Shambhala: The Sacred Path of the Warrior,” from which I have a tattoo on my upper back, and now it’s Eldredge calling me back to that energy with God. It has stoked more inner fire, seeded more prayer, and roused a renewed energy at a time when I need it.

My other Thursday bookend came from watching “The Shawshank Redemption” at the Oxford Community Center’s movie night.

I find I’m so excited, I can barely sit still or hold a thought in my head. I think it’s the excitement only a free man can feel at the start of a long journey whose conclusion is uncertain. I hope I can make it across the border. I hope to see my friend and shake his hand. I hope the Pacific is as blue as it has been in my dreams. I hope. – Red

The team of Andy Dufresne and Red stir my soul every time. But here we are with the journey again, at it’s beginning.

I fractured my skull during Sunday School at church when I was three years old. That should have been all the indication I needed that my journey was not going to be easy, or boring, or safe. Our walk with God is a full contact sport.

This morning’s sermon ended with a prayer from Thomas Merton, which the minister found during college. He claimed that Merton helped save his life. I feel the same way and have written plenty, and will continue to write, contemplate, and quote Merton.

This morning’s prayer came from the book, “Thoughts in Solitude:”

My Lord God, I have no idea where I am going. I do not know the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore I will trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.

Our journey, our road is ours. It’s not like anyone else’s. It’s wired into our unique DNA, and we have the Holy Spirit in that same DNA, a compass to help us find our way. The Holy Spirit, is also that fire in our hearts, which gets stoked in each of us after our own passion, our own calling. The closer we get, the more it gets stoked, the higher and brighter it burns. We have to find what stokes us, and how to sustain it. We are given maybe a spark, which we have to help grow and light us up.

I’ve got all this dancing around in my head, walking up to communion with the girls together for the first time in our lives. I’ve got deep joy welling up, as the closing hymn begins playing.

The song? “Light the Fire in My Heart Again.”

Amen.