What if we believe?

Today (December 21) is the Feast of St. Thomas. Thomas was one of Jesus’ inner circle of 12 disciples, who we read about a few times in the Gospels, most famously in John’s Gospel, after the risen Jesus has appeared to the disciples in a room when Thomas wasn’t with them. They tell him that they’ve seen Jesus, but Thomas wasn’t having it. He lets them know in no uncertain terms, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

And that’s where we get the nickname, “Doubting Thomas.” Of course, Jesus loves Thomas and waits for him to be gathered with all the disciples and Jesus appears to them all and tells Thomas to, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.”

Thomas declares his faith, thankful for Jesus giving him the proof that he asked for. And Jesus finishes up the exchange by saying, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”

In a world now with AI videos and illustrations, maybe Thomas would double-down on his need not only to see, but to touch and experience Jesus for himself in order to believe. This week, I’ve been sitting with and mulling over what it is to believe and what believing does for us.

I stumbled across this from one of my favorite writers Brian Doyle in his book “How the Light Gets In And Other Headlong Epiphanies”

“The miracle is that we all believe there’s a miracle.
If we didn’t believe in the unbelievable there is no
Mass and no Church either, and then where would
We be? The church is a vocabulary for that for which
We have weak words.”


On the one hand, what we do in faith is to believe in the unbelievable. Using our rationale faculties alone, we might all be in the same boat as Thomas. But faith is more than just reason. As the writer of Hebrews says, “Faith is the assurance of things hoped for, the conviction of things not seen.” (11:1)

Faith, hope, and trust are strands of the same rope, wrapped around and strengthening each other. When I sit still in prayer or meditation; when I get to the top of a trail and stand on rocks looking down at the countryside below; when I watch the sunrise or stare up at the stars at night, it’s not reason that lights up.

When my daughter Ava and I are decorating the Christmas tree and thinking back over years of Christmas memories and laughing at the talking Dwight Schrute and Michael Scott (The Office) ornaments she bought; when Holly and I are sitting in a Charlottesville brewery talking with friends about life, hope, loss, and dreams–it’s not my rational brain that lifts me into elevating thinking and feeling.

There are so many ways to look at the lives we are living and life around us. This morning I was reading in “Spirit Wheel: Meditations of an Indigenous Elder” by Steven Charleston, who is both a member of the Choctaw Nation and has served as the Episcopal Bishop of Alaska.

In “One of Those Days,” Charleston writes (excerpted)–

“Today I believe in the final victory of hope over fear.
I believe in the worth and dignity of every human being.

Today I believe all will be well with me
Through the love and grace of the Spirit.

I may have bad days again
But this will not be one of them.

Today I choose to stand again as a believer
In the future before me.

Some days I believe I can change the world.
This is one of them.”


Believing, like loving (agape love, loving God and your neighbor, loving Creation) is a choice. We decide what and whether we will believe; we decide if we are going to live and act with love for others. If we wait for hard, fast, rational proof to decide whether we are going to love or whether we are going to believe, we may spend our lives waiting.

Maybe that’s why Jesus says, “Blessed (helped) are those who have not seen and yet have come to believe.”

What if we decide to love first. What if we decide to believe and see what happens. Maybe in some small way, like Charleston, we might try to change the world.

* Featured image/art by Jean Paul Avisses

Can the fishes see it’s snowing?

The Christmas story I re-read every year has firemen and a house fire, snowballs waiting for cats, mentions of wolves, postmen, a celluloid duck, and a possible ghost joining in for caroling. And it’s all true. Or at least remembered true.

Dylan Thomas’s “A Child’s Christmas in Wales” is the kind of opening of nostalgic floodgates you expect from a poet’s vivid and quirky memory. And what he remembers aren’t gifts (those get a comic couple paragraphs) but the experiences he had, what he and his friends got into, uncles and aunts visiting, and what the town looked and felt like in the snow.

As Thomas and his friends walk in the snow along the shore, trying to decide what to get into, someone asks, “Can the fishes see it’s snowing?” Maybe those are the moments of true and honest friendship and the things we build our memories around.

Christmas is certainly a time when nostalgia hits us over the head like a cartoon wooden mallet, this year especially. I stumbled across this piece I scrawled out a couple years ago and if nostalgia is the path you want to run down, it might walk there with you. As I sit here with waves of Christmas memories crashing over me, I have written about for 30 or so and thought about Christmases past for maybe 45 years (the memories had to build up for the first three). I find myself coming back to the same thoughts, the same books, the same memories, and the same themes.

Clark Griswold understands the pressure of trying to create and re-create the perfect Christmas.

I’m thinking about the pressure we put on Christmas–finding and buying the perfect gifts, wanting to create the perfect memories for our families, wanting to get past the commercial and to the spiritual, communal aspects of Christmas. And I think about the fact that my Christmases as a kid are vivid memories, then not much to call up in my teens and 20s. Thinking about Christmases having young kids, crystalline again, and now the girls are well into their teens, into the age of unmemorable Christmases. And maybe I am caught in a place where the next memorable Christmas won’t be until there are young kids in the picture again (which I hope is a good ways off…).

But maybe that’s the key. Not young kids, but seeing things with eyes like that again. When he picks what memories to share, Dylan Thomas goes back to when he was a child. Because that’s where the vivid memories are; that’s where his eyes were fresh and impressionable. Maybe that’s what I/we need, especially during a pandemic year when I know my family won’t be gathering on Christmas Eve or Day.

Looking with the eyes of a child.

In his book, “Love Is the Way,” Michael Curry, Presiding Bishop of the Episcopal Church, writes:

“Jesus said, ‘Unless you change and become as little children, you will never see the kingdom of heaven’ (and thinking on a lecture he attended by Terry Holmes, Bishop Curry continues)… children have vivid and boundless imaginations. They dwell happily in that space between fantasy and reality. Theirs is often that land of the fairy tale, the cartoon. They fantasize, they imagine, they dream. I think Dr. Holmes was right. To behold the reign of God, the perfect realization of God’s peace, God’s shalom, God’s salaam–the dream of God–we must become as little children. We must imagine and… dream.”

I was talking to a friend recently about that exact thing, how Buddhists use the term “begininer’s mind” and Jesus talks about seeing with the eyes of a child. If re-think where I am right now and go back to my surroundings, I smell the evergreen/fir smell of the Christmas tree; I see the white lights on the tree that the girls asked for this year to replace the rainbow lights that I generally use to conjure up trees from my youth; I can smell and taste the coffee, which makes me think of my grandfather this time of year. I can see the cat and dog half-sleeping on the couch, waiting for movement toward the kitchen.

We’ve always got all the tools we need to build the perfect Christmas. If I choose to focus on sitting down to have a Sunday afternoon lunch with people I love rather than looking at what I find or don’t find shopping, I am creating the right kind of memories.

This isn’t a post about what Christmas is or what it means, but more about what lenses/eyes we use to approach the whole experience.

Our dog gets up and runs to the door or window every time the same neighbors walk by. It’s a new experience for her every time. Even she has the child-like enthusiasm and wonder idea down. I can learn from her example and reminder.

If I am open. If I see with the eyes, imagination, and wonder of a child. Maybe I won’t be stuck having a conversation with the ghost of Christmas past. Maybe I will be in the moment, caught up in wonder and conversation, and I can again ask questions like, “Can the fishes see it’s snowing?”

Need & Seek

Jesus digs questions. He likes to ask them to us and I think he likes us to ask them of ourselves. Rev. Daniel Groody points out that in the four Gospels, Jesus is asked 183 questions, only directly answering three. On the other hand, he asks 307 questions.

Groody put together a devotional booklet, “Daily Reflections for Advent & Christmas: Waiting in Joyful Hope 2019-2020.” He suggests daily Scripture readings and then provides reflection, meditation, and a prayer. It’s a cool and meaningful way to guide us through Advent. A perfect coffee companion in the mornings.

Groody quotes Martin Copenhaver and then adds something of his own:

“‘Jesus is not the ultimate Answer Man, but more like the Great Questioner.’ And through these questions Jesus holds a lantern to our hearts.”

In studying and discussing the Gospels and reading commentary, one of the first things to become clear is that God, through Christ, is after our hearts, first and foremost. Everything else follows. Our hearts function best when they are full of joy, wonder, and they/we are after the right things. Groody goes on to say, “Answers can foreclose new discoveries, but questions open up new possibilities.”

Both Jesus and Groody are speaking my language. In 47 years, I have more questions and fewer answers than ever. But also more than ever, I’ve come to love the questions, the seeking in and of itself. It (the seeking) gets me up in the morning, sends me into Scripture, sends me into nature, connects me to people, and opens me up to wonder and mystery.

Groody quotes theologian Bernard Lonegran, who said, “There are two kinds of people in the world: those who need certainty and those who seek understanding.” I’m not big on anyone who tries to reduce the world to two kinds of people, but I like the distinction between needing certainty and seeking understanding. Probably there is a bit of both in each of us.

In his book, “Riprap & Cold Mountain Poems,” Gary Snyder writes:

The mind wanders. A million
Summers, night air still and the rocks
Warm. Sky over endless mountains.
All the junk that goes with being human
Drops away, hard rock wavers

A clear, attentive mind
Has no meaning but that
Which sees is truly seen.

Gary Snyder, still seeking. Photo by John Suiter. Great audio and photo essay over at Poetry Foundation.

Snyder strikes me as a seeker, not of certainty, but of experience, wonder, beauty, and understanding. Discovery is not about certainty.

Advent is a time of waiting, of staying awake, of readying ourselves. It’s a time of hope, and just finishing a study of Brene Brown’s book, “Daring Greatly,” she points out that we can’t know hope without struggle.

Part of our struggle as people, is the need to know for sure, the need to be certain–and yet, certainty precludes faith and mystery.

So on a gray, sleety, rainy Monday morning, I am going to sit in the questions, take a cue from Groody, and try to stay open to new discoveries.