Background: Last Sunday’s Gospel reading was Matthew 21:33-46, known as The Parable of the Wicked Tenants. It’s the second of three parables Jesus presents to the Temple priests, elders, and Pharisees, painting a harsh picture of how Israel is not living up to their name in their disobedience to God. This is the text of a homily I presented to the Christ Church Easton Zoom prayer service. Since our time with the Gospel is also a discussion, questions and answers people had changed and shaped things somewhat differently than what is written here.
“Listen to the Overlooked”
This conversation between Jesus and the chief priests and Pharisees began last week for us, when Jesus entered the Temple and was grilled by the priests and the elders about who he thought he was and where he gets his authority. And Jesus gave them a parable about a father asking two sons to go work in the vineyard, the first said he wouldn’t go, but then did, the second said that he would go and then didn’t. And Jesus made sure they caught onto the chief priests and the Temple leadership being the second son, who talks a big game, but then doesn’t do what they said they would.
And now Jesus takes it further. He relates the parable of the wicked tenants to them. This isn’t about saying one thing and then failing to deliver. This reaches another level. It’s outright disobedience and being self-serving despite all they’ve been given.
Michael Green in his book, “The Message of Matthew,” says:
“This parable unveils the flagrant disloyalty of the leaders of Israel. God had given them a wonderful vineyard to cultivate; he had given them all the necessary equipment to do the job (a winepress, a watchtower for shelter and burglar patrol, a wall to keep out the wild pigs and other trespassers). He had put his trust in them. And what did they do? The history of Israel tells the story starkly. In brief, they appropriated his goods, rejected his prophets, denied his rightful claims on them and killed his Son. They were given freedom as well as trust, but the day of reckoning is at hand: they will be held accountable for the way they have exercised that freedom.”
This is helpful to know how Jesus felt about the priests and Pharisees. In a reading we haven’t discussed in this part of the lectionary, the start of Jesus entering the Temple here is him driving out all who were selling and buying and overturning the tables of the money changers. This is the time of table-flipping Jesus. And now he is telling it like it is.
Jesus is calling out those who have been charged with doing God’s work, but who instead are looking after their own assumed power. But let’s not tell ourselves that what we are reading is simply supposed to point out and remind us of the disobedience of past people and generations—is it possible that church today, that we might also sometimes be the wicked tenants who tried to act like the vineyard was theirs and ignore the will of the owner?
Jesus then goes into quoting Psalm 118 verbatim when he says:
“The stone that the builders rejected
has become the chief cornerstone.
This is the Lord’s doing;
it is marvelous in our eyes.”
In this case, the SON and the STONE can be thought of as the same. Where they are ignoring and casting off John and Jesus, a new movement will begin that will have them as the main cornerstone, the foundation.
Let’s take a step back and look at some reasons why Jesus might be so upset with the chief priests and the Pharisees. What do you think?
- They are putting the letter of the law over the intent.
- They have ignored John the Baptist and now Jesus.
- They are more worried about maintaining their own power than they are about the welfare of their people.
- They are being exclusive rather than inclusive.
- They are ignoring their responsibility to the poor, the sick, the downcast.
And what is it that Jesus is doing that is different? What do we see when we look at Jesus’s ministry?
- He includes those who have been excluded—tax collectors, prostitutes, sinners, and when called upon, Gentiles.
- He is healing the sick and caring for the poor.
- He isn’t concerned about status or worldly power.
- When it comes to things like the Sabbath, Jesus is following the intent of the law, not the letter of the law when it comes to helping people who are hurting.
- Jesus views himself as a servant first, he is there to help, and to lead by serving.
Let’s fast forward to our time. Even though we wear his logo and worship his name, are we still ignoring Jesus? What would it look like for the church to be obedient, to follow him and live as he did now?
Talking about the rejected stone, the rejected Son, Fr. James Martin, a Jesuit priest and writer who we are studying, says:
“Jesus reminds us that sometimes it is the overlooked person who is the one we need to pay attention to.”
Who are the overlooked people now who we might want to pay attention to?
I doubt anyone can hear the things that Jesus taught and look at the life he lived and say, “no, that’s just a bad idea.” I wonder if part of what happened to the Pharisees and to the world today is that our hearts are out of step with God and that gets in the way of our following.
I’ve been reading Meister Eckhart lately, who lived from 1260 to 1328. He was a German Catholic theologian, mystic, and a part of the Dominican Order of Preachers. He is someone who seems to help me get out of my own way and do a better job of being open and listening for what God might want to say to me.
Let’s try a couple of his sayings and see if there is something helpful:
“Breaking Through”
Too often I decide what my
life should be and whether
there is from in it for You
while You sit in a deeper
place within me, wondering
what it will take for me to
make more of all the things
in my life—the good and
the bad—and so to learn to
break through to find You
in all that is and let You
take form in me in all that
I was and am and will be.
I wonder if too often our own ideas of what we should do push out any room in our hearts for God to operate. Did the Pharisees and chief priests have such fixed ideas of who God was and how he would speak to them, that it prevented them from stepping out in faith to trust the new direction John and Jesus offered?
On top of that, I wonder if what Jesus was modeling, what he was showing those in power was too radical, too much of a change for them when they came to enjoy so much the power and the status they had.
Here is one more from Meister Eckhart on what it looks like to follow Jesus:
“You Rise by Stooping Down”
With You everything
is upside down
and inside out,
for You rise by
stooping down,
and call me
to follow in
the footsteps
of your descent,
where I find
that You and
I are one
In being and
even in power.
Jesus rises by stooping down. He became incarnate, he humbled himself, and he called and showed himself to be a servant. Where we are in Matthew’s Gospel is Jesus on his way to the cross, to his death. He is trying to get everything he can across to his disciples, as well as being critical of the Pharisees, giving them another chance to repent and obey.
We have seven Sundays left in the lectionary year. Something to consider in the way these readings are presented to us. We read and reflected on Matthew’s telling of Jesus being arrested, crucified, and resurrected earlier this year, in Lent, Holy Week, and Easter.
We finish the church’s year with this series of teachings, warnings, and parables, and then November 26 is “Christ the King” Sunday, and the last reading we will get from Matthew before moving into Advent and the new year for the church, will be Matthew 25:31-46. Those will be the words we hear and reflect on to close this Gospel and then begin our Mark year.
Does anyone know the story?
Here is a key takeaway:
“Truly I tell you, just as you did (or did not do) it to one of the least of these brothers and sisters of mine, you did (or did not do) it to me.”
